Member of The Crypto Crew:

Please Also Visit our Sister Blog, Frontiers of Anthropology:

And the new group for trying out fictional projects (Includes Cryptofiction Projects):

And Kyle Germann's Blog

And Jay's Blog, Bizarre Zoology

Tuesday, 11 October 2011

Manitoba Bigfoot Encounter

[This is made available for reprinting so long as all the original attributions are left as in the original and all credit be given to PSICAN. I have no problems with that and I freely give full credit, they are asking for what sounds like my normal policy in any case. My main concern is with the description that the witness gives and which I think is important enough to be reproduced here. This sounds very much like what I have called The American Almas. I am simultaneously submitting the email to PSICAN my intention to reprint this here.
 --Best Wishes, Dale D.]

[Alaska "Bush Man" Mascot at left, Photo from Flickr, Iron Dog 2011.Only the rear of the costume, unfortunately.]

Manitoba Bigfoot Encounter
 Cryptozoology - Cryptozoology News Articles & Investigations
 Written by Robin Pyatt Bellamy
 Renwer Bigfoot, 1960
 Archie Motkaluk is a Canadian born to Ukrainian parents, although much of their immigration paperwork says “Austria Galicia”. His father immigrated in 1903 and was already married. Archie is one of 11 children in this family. The family farmed near Renwer, Manitoba, which is about 20 miles from the nearest “larger” town, Swan River. Swan River had about 3000 people in 1960.

 Archie’s father had arthritis and found farming quite difficult. All of the children were expected to help. After his high school graduation, Archie spent two years mining in Thompson, Manitoba. Thompson is about center in Manitoba, while Renwer/Swan River is near the Saskatchewan line and further south—at about the same Latitude as Saskatoon, Saskatchewan. The farms were laid out east to west about a mile wide for each property. The property then extended several miles. Archie recalls that there were about 8 farms, and all backed onto the “Crown Land” Boreal Forest. This forest separates the tundra of the north from the deciduous forests of the south. It is about 1000 km wide and stretches from the westernmost part of Newfoundland through to the Yukon/Alaskan border. It is a vast amount of Canada’s land mass, yet only houses 14% of the population. The northern part of the Boreal Forest is quite cold and has fewer trees, the size of which gets smaller the further north you go until reaching the tundra.

 The area of the Boreal Forest where Renwer is located is rich in natural resources, and heavily forested. Species populations currently found there probably began about 5000 years ago, well after the retreat of the Wisconsin Ice Sheet. Regions are largely uniformly grown; mass amounts of flora damaged in cyclical disasters like fire or insect manifestation. These naturally occurring events would wipe out widespread areas, then the areas would all regenerate at about the same time. Prior to modern man settling there, the cycles were 75 to 100 years, and in some areas that is still the case. Deforestation due to humans has been minimal across Canada in these regions, although it does occur. Currently, the Canadian Boreal Forest is still 91% of what it was prior to European encroachment.


Trees native to the boreal include Black Spruce, White Spruce, Balsam Fir, Larch (Tamarack), Lodgepole Pine, Jack Pine, Trembling and Large-Toothed Aspen, Cottonwood and White Birch, and Balsam Poplar.

Fauna in the area include shrubs, mosses, and lichens. Willow, alder, blueberry, red-osier dogwood, and honeysuckle, produce bright-coloured or conspicuous berries that attract fruit-eating birds and provide food for mammals. The Canadian Boreal Forest is populated with thousands of living creatures. It is a breeding ground for over 12 million water fowl and millions of land birds as diverse as vultures, hawks, grouse, doves, cuckoos, owls, nighthawks, swifts, hummingbirds, kingfishers, woodpeckers and passerines. There are 1.5 million lakes in Canada’s Boreal Forest and large boreal lakes have cold water species of fish like trout and whitefish, while in warmer waters, species include northern pike, walleye and smallmouth bass. There are about 130 different species of fish in the area. This forest shelters more than 85 species of mammals, including wood bison, elk, moose, woodland caribou, grizzly and black bears, and wolves as well as smaller species, such as beavers, snowshoe hares, Canada lynx, red squirrels, lemmings, and voles. The snowshoe hare is the most ecologically important as it is food source for many of the local predators (both mammals and birds) and feeds on the forest’s various plants and shrubs. It is estimated that 32,000 insect species are present, although about one third of these species have yet to be described. Several are particularly well adapted to their habitat-- black fire beetles have infrared sensing organs on their bodies that allow them to track the heat of forest fires as they search for freshly burned trees on which to lay their eggs; the white-spotted sawyer beetle use their long antennae to sense chemicals in smoke and charcoal to achieve the same goal. These two beetle species are an important part of the diet of several bird species commonly found in burned forests.

Aside from the farmers at the very south edge of the forest, the area is home to about 80% of Aboriginal peoples in Canada. At this point, not much damage has occurred due to issues like population, pollution, flooding for hydro power, mining and drilling, or climate change. These things do happen, but it is usually much localized and the government, both national and provincial, are starting to take steps toward regulation and preservation. One of the most intensive studies is that of the permafrost thaw and how that will affect the peat and wetlands in the area. Additionally, there is recurring drought in some areas of the forest bed, causing issues for plant life there. There are 5.7 million square kilometers of Canadian Boreal Forest and roughly 6% of this is permanently protected. Another 4% is currently temporarily protected. There are 90 species listed as endangered (465 for all of Canada). Aside from a small Provincial Park east of the Renwer area, the Boreal Forest of concern in this report is not protected lands. It is currently considered part of “Agro Manitoba”, the most densely populated part of Manitoba. Some measures are already in place, but the government is attempting to assist landowners with ways of preserving privately owned property for conservation into perpetuity. The Renwer area is home to several animal species, but the only remotely upright animal of significant size is the American Black Bear

 Although they do have a period of dormancy during the winter, they do not fully hibernate. It would thus be possible for Mr. Motkaluk to have seen one on December 29, 1960 in the Boreal Forest at the back of his father’s farm tract. Realistically, since he had lived on the property for 20 years—all of his life—he would have known well what a black bear looks like. His certainty that what he saw was not a bear cannot be doubted.

What did Archie Motkaluk see that winter day? He saw an upright being, immediately thought to be human, walking at the edge of the woods. He was not under the influence of any alcohol or medication. He was a healthy 20 year old man, in the area to cut wood for the family farm. Archie Motkaluk was one of 11 children who worked this family farm. He knew his way around animals, both domestic and wild. From about age 12 he was included in hunting parties to bring back game for food for the family. He knew how to use a gun, and in fact had one with him that day. He brought it because he knew he would be in the presence of animals, and poor farmers of the 1960’s would not pass up an opportunity to bring back meat if the occasion arose. He did not necessarily feel he needed protection; he simply was prepared for hunting if he saw anything worth bringing home. He had travelled the approximately 3 miles from the farmhouse with a team of horses and a small sleigh for carrying the firewood back. He tethered his horses to a tree that appeared to be dying, and he took his axe to the tree line. The area where the family gathered their wood was a relatively large clearing, about 400 square yards, which Mr. Motkaluk identifies as “about the size of four city blocks”. He had been there hundreds of times in his 20 years. He left the farmhouse at about 10am that day. It was not snowing, as the area had considerably less snow than normal that year. In fact, there were only about 4 or 5 inches of snow on the ground. He also recalls that it was not particularly cold, but in Manitoba that could still mean well below zero. Records indicate that a record high for the area was 10C on December 1, 1960 in Brandon, Manitoba, and the average high for the Renwer area at the end of December is about -10C. Average snowfall for the month of December there is 26cm and no records were set at any date near the time of Mr. Motkaluk’s event. Nearby Swan River historical weather data shows the high was -2C and the low was -14 with no new snow for the previous four days.

 At the far end of the clearing, Mr. Motkaluk saw what he believed to be a man. It stood on two feet, completely upright, and he assumed it was one of the local farmers hunting for meat for the family. The man was walking slowly along the edge of the trees, stopping occasionally to pick and eat what Mr. Motkaluk believes was “cranberries and frozen chokecherries”. Boreal Manitoba native fruit species include the beaked hazelnut, blueberry, bog cranberry, buffalo berry, bunchberry, choke cherry, cloudberry, currant, elderberry, gooseberry, wild grape, hawthorn, high-bush cranberry, lingonberry, mountain ash, pin cherry, prickly pear cactus, wild raspberry, wild rose, Saskatoon, and wild strawberry. It is entirely possible that the creature was foraging for fruit left on the bushes and vines. Mr. Motkaluk continued to watch the “man” as he was chopping his wood. After about an hour, the “man was approximately 100 yards away. It was at that point Mr. Motkaluk noticed something was wrong.

By the time the creature was 50 yards away, Mr. Motkaluk believed he was seeing a Sasquatch. After graduating high school, he had worked for two years in the mines near Thompson, Manitoba. Many of the workers there told stories about the creature, and this sparked enough interest for Mr. Motkaluk to seek out magazine and newspaper articles on the subject. There weren’t many available at the time, but he says he would read anything he found on the subject. Through the stories and the articles, he believed that Sasquatch would only be found in British Columbia. With a mere 50 yards between them, Mr. Motkaluk stopped chopping wood and watched. The creature came to within 8 to 10 feet of where he was standing. Mr. Motkaluk is 6’4” tall and at that time weighed about 220 pounds. He describes the sasquatch as slightly shorter and about 325 pounds; and female. He could not see genitalia, but breasts were clearly evident. The two stared at each other and the creature made snarling, hissing, groaning, and grunting sounds, as well as grinding its teeth. This went on for what seemed like 6 or 7 minutes. Then the animal stopped making noise and they continued to stare at each other for an additional 4 or 5 minutes. Mr. Motkaluk says he felt frozen to the spot, unable to move. Eventually, he was able to take a step back. When he did so, the Sasquatch also took a single step back. They continued this pattern, with each taking two or three steps backward until they were about 20 yards apart. The Sasquatch turned and again began foraging for food, and Mr. Motkaluk returned to his sleigh. Once seated on the sleigh, he began to relax and ate his lunch. He then took his axe—and this time his rifle—and went back to chop wood. The Sasquatch was still there, watching him.

Because of the close proximity, Mr. Motkaluk was able to get a quite detailed description. He says the Sasquatch was covered in very fine hair, dark brown in color. The hair was no longer than one inch and was shiny, much like a domestic house cat. It had a light brown face without hair, although the hair did continue onto its neck. Only the back of its ears had fur. He describes the visage as that of a “middle aged aboriginal with a stern face”. Its teeth were wider than normal human teeth, he estimated about 5/8 of and inch wide. There were no distinct canines (or fangs as he described them) leading Mr. Motkaluk to believe the Sasquatch was strictly a vegetarian. The soles of its feet and the palms of its hands were grey, and the tops of each had the same fine hair. Mr. Motkaluk said it “looked very human” and nothing at all like a monkey or other primate. The arms were proportional to the body in the same way as a human. The fingers were a bit fat, but not disproportional to the overall size of the animal. He likened it to photos he has seen of Neanderthal Man[Emphasis added by Dale D.] There was no distinct smell of any kind. The animal appeared very clean and well groomed. Its face was distinctly human. The nose was slightly larger than average, but definitely not flat like a primate. There were eyebrows of a darker color than the face, as well as very human looking eyes. He believes they were brown. Ears were clearly visible and looked human. He jokingly said what he saw was basically a 325 pound hairy woman.

Museum Reconstruction of a
 Neanderthal Woman, Museon
Mr. Motkaluk said that many enthusiasts describe Sasquatch as having no neck but that is definitely not the case. What he saw had at least a 3 inch tall neck and was able to look from side to side without turning its body. He did say that he does not believe Sasquatch is capable of running, at least not fast. He describes the gait as a side to side wobble, again much like a large and heavy human woman or perhaps a child who is just learning to walk. He also said that from time to time the Sasquatch would have difficulty picking up the small berries from the ground or the bushes. The Sasquatch stayed in the area with him for a total of about 4 hours.

[I feel I must add that what Archie is describing is not a Sasquatch at all but what the Athabascans call a "Bush Person" or "Nuk-Luk"-DD]

 Mr. Motkaluk finished his wood chopping and loaded his sleigh and returned home. He is certain the Sasquatch was still standing there watching him when he left. Archie Motkaluk returned to his family farm at about 4pm. His father reminded him to groom and stable the horses, and after that Archie went into the house. His mother was immediately concerned and asked what was wrong, saying he “looked white as a ghost”. Archie assured her there was nothing wrong and retired to his room where he wrote the whole incident down. He had no “regular” paper so he wrote it on brown paper bags. When he returned to his mother, she would not let up and urged him to tell her what was wrong. He told her of the sighting and she had him draw what he saw. His mom was an avid reader and knew of Sasquatch and never tried to tell him he was mistaken. He took his writings and drawings and put them in an envelope, where they stayed untouched in his basement in Winnipeg for nearly 50 years. Mr. Motkaluk was raised Ukrainian Orthodox and still considers himself of that faith. He has had no other events in his life that he would consider paranormal. He has had recurring nightmares of the encounter, and for the first 10 years after the sighting he sought medical help to get to sleep. Otherwise, he doesn’t think the encounter has changed anything.

He was watching Outdoor Life Network (OLN) and was interested in a show about Bigfoot/Sasquatch. There was an “expert” from the Pacific Northwest who said that the phenomena were not real but rather a product of overactive imaginations. Mr. Motkaluk was outraged. He decided that his story needed to be told; until that time he had told nobody except his mother because when he would think about it he would become upset. His wife of almost half a century did not even know. He talked to her, and then he rewrote his notes into an article and attempted to get it printed in the Winnipeg Free Press. Because it was 11 pages long, they refused to run it so he took it to the Winnipeg Sun. They questioned him for two hours about what he had seen and finally decided he wasn’t lying. They promised to run his article, but in fact ran only a small human interest piece based on the interview. Since then he has been on the radio once, and was promised to be brought back for a call in show. That never materialized because the station felt it had become “old news”. Mr. Motkaluk is clearly frustrated with media and is not seeking any fame or recognition with his sighting experience. He has not attempted to “sell” his “story” in any fashion. He said he had been contacted by researchers from all over North America, about 200 people in his estimation.

 I spoke with Mr. Motkaluk for well over an hour on a Friday evening via telephone. I found him to be very likeable, of at least average intelligence, and very proud of his “farm boy” heritage. I saw no signs of mental illness, including Alzheimer’s, nor do I believe he manufactured his sighting. I encouraged him to protect his original notes and drawings and to carefully select someone to receive them when he is no longer able to keep them. Although his exposure to discussion of Sasquatch prior to his sighting is somewhat problematic, what he describes is not typical media information.

Mr. Motkaluk’s testimony is compelling in its detail and the supporting possibilities—dense forestation, minimal human population, abundance of vegetation for subsistence—makes a good case for the acceptance that the Sasquatch phenomenon is real. I’m convinced that it is definitely real for him, and likely for his family members who now know the story.

Robin Pyatt Bellamy Toronto, Ontario 2011
Resources: Journal of Ecology. 1978. 66(1): 199-212
 Conservation Biology. 2003. 17(5): 1435-1439
 Joomla Templates and Joomla Extensions by ZooTemplate.Com Copyright © 2011 PSICAN - Paranormal Studies and Investigations Canada. All Rights Reserved.


  1. fascinating, perplexing article - but no 'artists impression' of what he saw? Hard to keep the idea of fully human looking and totally covered with hair (fur?) at the same time. There are those very cases of 'wolfman' people around the globe, but those pictures show very dense hair, and only on the face.

    "very fine hair", so not thick & dense like the Patty creature. Could someone survive in such a cold climate with just very fine hair?

    Does appear to be un-related to a Patty type Sasquatch, but 6' and over 300 pounds is very large for a human female, but certainly possible.

  2. The information is there WAS something like a drawing made as an impression of the sighting but it was not published, or at least I have not seen it.From the information also given, it was still early on in the winter, although fully in December in the middle of Canada in subzero temperatures is definitely "Winter". The witness says it was not especially cold and there had not been snow for the several days prior to the sighting. It could be in this case the body hair would be filling out as the winter went on. Another key insulating factor is the body fat and it seems in this case the creature was definitely working on building the body fat up. And probably without any interference from bears at that time of year.

    Best Wishes, Dale D.

  3. I assume "Bush Persons" are an unproven concept as well - if there are other encounters like this it would seem a much easier task to verify their existence than a more reclusive, primitive Sasquatch. After all, this 'woman' voluntarily approached him, if he had some food I'm sure a friendship could have been established (along with fame and fortune). It certainly doesn't fit into standard Bigfoot lore, since there's no mistaking Patty for a 300 pound hairy 'woman'. Either another type of Homo Something or a modern human with very unusual traits.

  4. A) That would be the usual statement. It may be an unreasonable assumption, for reasons we shall be getting to in a bit. But starting out on the assumption that we ARE dealing with an "Unknown" probably causes more prejudicial attitudes than needs be.
    B)We ARE talking about a single female that hung around a single human male for a prolonged period of time. Perhaps she wanted a mate, and what could be worse, her daddy could have been back undercover the whole time. Perhaps even several relatives. If the human HAD made any false moves, or even shot the poor creature. under those circumstances I doubt if the witness would be coming home again. I doubt if his family would ever find his body. One man alone is only capable of doing so much. even if he is on even terms with a female "Wildman"
    C)Moods and temperments among these creatures vary as widely as they do among human beings. And I have little dout that we are talking in terms of hairy human beings. The Athabascans sometimes call Bush Men "The Enemy" and say that they can be dangerous, cannibalistic and sometimes even head-hunters. It would be a mistake to assume the next contact would be as neutral or non-hostile as this encounter
    D) Even if we are talking Neanderthals here, there is a sizeable portion of experts that classify them as a subspecies of Homo sapiens, as Homo sapiens neanderthalensis. Loren Coleman uses that designation. That means to put it bluntly, we are not talking about an unknown species and we are not talking about an unknown animal, we are speaking in terms of "Lost Tribes"-and your own species cannot be counted as "Unknown". So actually it is a problem for the Anthropologists and not the Cryptozoologists, and the Anthropologists are liable to have to have a different set of protocols for approaching and contacting an unknown tribe than the usual Bigfoot-hunters have in mind for capturing or getting a specimen of Bigfoot. Things start getting sticky about then.

    Incidentally, it is my contention that the majority of so called Abominable Snowmen or hairy hominids the whole world over are basically just undocumented tribes of hairy people and ruling them out does make concentrating on Apemen like the Sasquatches, or even new kinds of apes,a much easier proposition. At that point you are more certain on which side of the fence (between humans and apes) your creature is sitting.

    Best Wishes, Dale D.

  5. If truly a 'lost tribe' (somewhat fixed in locale) then it would seem reasonably easy to set up a camp in the area and see what comes of it. Tracking the individual or paired-up Sasquatch seems much tougher in comparison. It always surprises me that with the multitude of millionaires (and now billionaires) in this country, not one has an adventurous streak and is willing to fund a $50,000 expedition for a couple weeks. Camp out right where this encounter took place - I doubt the inhabitants have moved far. And regarding this encounter, either the guy is incredibly brave or foolish (or of course, lying). Having a 300 lb hairy woman waddle over (slowly ?) - I probably would have ran in the other direction. Not knowing if she could be part of a cannibalistic group - no point in finding out the hard way.

  6. "Lost Tribe" by no means implies "somewhat fixed in locale" and it could mean "Nomadic." In this case we are probably dealing with a loosely-knit community on the move. However, they would also not move around so much in the winter because bad weather conditions would hamper their movements. For that same reason, trying to make contact over the winter is probably going to be a bad idea, and camping out for a few weeks in the winter waiting to make contact is a waste of time. Also, please remember the witness has no idea what he is looking at. He has only read articles about Sasquatch and he continually calls it a Sasquatch. He evidently has not heard the Native traditions or else he should have been more cautious. Even if he had related the creature to European stories about Trolls and Ogres (which evidently he did not) you would think he would be more cautious. There are lots of stories about female Trolls approaching lone men in the woods and wanting to mate with them, and usually the stories end up in a bad way for the young man in question.

    Best Wishes, Dale D.


This blog does NOT allow anonymous comments. All comments are moderated to filter out abusive and vulgar language and any posts indulging in abusive and insulting language shall be deleted without any further discussion.