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Showing posts with label Elasmotherium. Show all posts
Showing posts with label Elasmotherium. Show all posts

Monday, 17 February 2014

New Elasmotherium Reconstruction



Recently there was a discussion amongg some Cryptozoologists on Facebook and the subject of Elasmotherium came up. One of the other particpants  submitted a reconstruction he had found but it had a problem: the animal's neck was too short for the head to reach the ground. It could not have grazed and would have starved. I took the image and added a longer neck, long enough to reach the ground and voila! I came up with the completely new reconstuction presented here for the extinct rhinoceros and Unicorn candidate Elasmotherium.

Sunday, 12 February 2012

Three Cryptozoological Mysteries (Repost)

Three Cryptozoological Mysteries

There was a recent blog where the link to this site was posted by a viewer. It is quite a remarkable piece containing several arcane evidences for more than one kind of unknown animal. My immediate reaction was that it needed to be taken seriously and examineed thoroughly.

Three Cryptozoological Mysteries: The Penn State Dinosaur that Was?; the Ancient Chinese Rhinoceros that Wasn’t; and the 19th Century Pterosaur Displaying Previously Unknown Morphological Features That Might Have Been

Posted by Chris Parker
Feb 04 2012

By Chris Parker
I’m thinking that maybe the best part of my articles are the titles. Should I just stop right here? After all these years I’m still a hunt and peck typist and that took something out of me already. Where’s that Dragon Naturally speaking program?
The Penn State Dinosaur that Was?
Dragon? Oh yeah, naturally, let’s start with the Penn State “dragon”.
To be fair, they don’t call this one a dragon; they call it “zoomorphic”. If you’re interested in looking for dinosaurs in the art of the ancient peoples-in the art of people who lived within the last 5,000 years or so and have an opportunity to search a database of objects, try the words; dragon, zoomorphic, mythical, beast, grotesque, reptile or unknown creature.
This is not to say that these objects will necessarily be depictions of dinosaurs, I’m just saying searching ancient art using the term “dinosaur” is not a profitable enterprise.
I grew up believing that dinosaurs and man lived together as the Bible would have us believe, (calling them dragons). There was a time when I was less than convinced and so set out to find out the truth for myself. Subsequently it’s been confirmed by me after I’ve had the opportunity to search university databases and to view hundreds of thousands of pieces of ancient art in museum collections and for sale in private auctions that we did live within the time of the dinosaurs and that the proof is there.
As for ancient artifacts, the more they resemble a dinosaur, the less likely they will be on public view in a museum and the less valuable they will be. No museum wants to buy your ancient Aztec dinosaur.
Anyway, I read recently that the University of Pennsylvania’s Penn Museum of Archaeology and Anthropology was opening its collection of over 1 million objects to public view through a free online archive;
“Since its founding in 1887, the Penn Museum has collected around one million objects, many obtained directly through its own field excavations or anthropological research. Search the Penn Museum’s digital collections including 326,000 object records representing 660,000 objects with 51,500 images.”
Naturally, my immediate thought was; “I wonder if I can find some dinosaurs in that collection”. First, I searched for the word, “dragon”. Slim pickings. Then I searched the word zoomorphic. This is one of the items I discovered.

Zoomorphic Vessel,
Object Number:
35618
Provenience:
Bolivia
Cachilaya
Section:
American
Materials:
Stone
Description:
In shape of a lizard
Credit Line:
Max Uhle, William Pepper Peruvian Expedition, Funded by Phebe A. Hearst
Other Number / Type:
362 / Field No SF

In the shape of a lizard! But no lizard ever looked like that in my estimation. However, being able to call the object; “zoomorphic” and a “lizard” is why you’re getting to see the object in the first place. Any objects which would have to be classified a “dinosaur” are by definition; fakes.
On the other hand since my impression of the object is that it represents a dinosaur, I have to ask myself; what kind of dinosaur? It appears to be a quadrupedal dinosaur, but it is not long necked like a sauropod or even a prosauropod and it is not an armored dinosaur, nor one of the horned dinosaurs of the ceratopsian family.
This is what I did; I Googled; short necked South American dinosaurs and began perusing that group to see if modern day paleontologists had discovered a short necked, squat, quadrupedal dinosaur in South America, preferably in the Bolivian area which corresponded with an ancient artists depiction of a dinosaur living in his time. Did you follow that?
Here’s what I found.

“Brachy-trachelopan is an unusual short-necked sauropod dinosaur from the latest Jurassic Period (Tithonian) of Argentina. The holotype and only known specimen (Museo Paleontológico Egidio Feruglio MPEF-PV 1716) was collected from an erosional exposure of fluvial sandstone within the Cañadón Cálcero Formation on a hill approximately 25 km north-northeast of Cerro Cóndor, Chubut Province, in west-central Argentina, South America.
Though very incomplete, the skeletal elements recovered were found in articulation and include eight cervical, twelve dorsal, and three sacral vertebrae, as well as proximal portions of the posterior cervical ribs and all the doral ribs, the distal end of the left femur, the proximal end of the left tibia, and the right ilium. Much of the specimen was probably lost to erosion many years before its discovery. The type species is Brachytrachelopan mesai. The specific name honours Daniel Mesa, a local shepherd who discovered the specimen while searching for lost sheep. The genus name translates as “short-necked Pan”, Pan being the god of the shepherds.”…Wikipedia
Distance from Bolivia to Argentina? 1500 Miles. So could Brachytrachelopan have had a range of 1500 miles on the South American continent? Is this the least scientific investigation possible?
No, see paleontology.
Could this ancient piece represent in an artful, non literal way a quadrupedal dinosaur like Brachytrachelopan living not millions of years ago but less than a thousand years ago on the South American continent or; is it just a fat lizard?
You’ll have to decide that for yourself.

The Ancient Chinese Rhinoceros that Wasn’t

I was saving this as an entry in Part 2 of my Article: Crouching Dragon, Hidden Dinosaur; How Evolutionary Science Hides Historical Man and Dinosaur Interaction in Plain Sight but since that hasn’t been compiled yet I’ll place two planned entries for that article here.
Along with euphemisms like “zoomorphic”, “mythical” and ‘dragon” that it turns out are often appended to the rare depiction of the dinosaur found in museum collections and at private auction sales is the tendency to misidentify animal depictions.
This is because when the curator is not sure what creature it is that is being represented by the ancient artist he still likes to come up with an answer that is not outside the realm of currently accepted science and which satisfies the potential customer.
It’s an ancient Chinese bear, a new owner might say proudly to his houseguests as they stare into his lighted display case at what is actually a ground sloth. Everyone still oohs and ahhs.
This particular piece was sold at auction at Christie’s auction house in 2007 for $216,000. Here is the description:
Lot Description A RARE AND SMALL BRONZE FIGURE OF A RHINOCEROS
TANG DYNASTY (618-907 AD)

Shown standing four-square with tail flicked to the left, the head well cast with two horns of different length, ears pricked back, small eyes and downward curved, overlapping muzzle sensitively cast along the upper edges of the mouth with folds in the skin, which can also be seen in the skin of the neck and chest, the thick hide indicated by overlapping wave pattern diminishing in size on the head and legs, with a rectangular aperture in the belly, the dark brownish surface with some patches of dark red patina and green encrustation.
Lot Notes The depiction of the rhinoceros in bronze is very rare, especially during the Tang period. Earlier depictions do exist, however, as evidenced by the late Shang rhinoceros zun in the Avery Brundage Collection, illustrated by d’Argencè, The Ancient Chinese Bronzes, San Francisco, 1966, pl. XIX and another large zun (22 7/8in. long), ornately decorated, but
quite realistic in its depiction of a rhinoceros, of late Eastern Zhou/Western Han dynasty date, found in Xingping Xian, Shaanxi province, included in the exhibition, The Great Bronze Age of China, Metropolitan Museum of Art, 1980, New York, Catalogue, no. 93

Here’s the problem though; this is Not a depiction of a rhinoceros! (I studied economics in college so….). For one thing, I’ve looked at hundreds if not more than a thousand photographs and depictions of rhinoceri and you’ll not find a single one of them who has horns that point forward. All rhinoceros horns curve backwards.
Small detail, I know but if you look closely at and compare this depiction with that of the rhinoceros you’ll begin to see the differences. For instance, this creature has a beak! No self respecting rhino would sport a “beak” because rhinos do not have “beaks’. Additionally, this rhino has a horn that projects straight up out of the top of his skull. That would appear to be a rhino no no.
There are other differences; the rhino has a sway back, this creature’s back is convex, etc. etc. Did you notice that he’s not wearing the little rhino coat that rhinos seem to wear where there legs seems to be poking out of the short sleeves?
Is there an ancient, perhaps extinct creature with perhaps the size of a rhino, (or larger) horned but with a “beak”? (I may have tipped my hand with the adjacent photo).


Well, the ceratopsia certainly had beaks and ceratopsia does mean “horned face”. After studying members of the ceratopsian family it appears that the comparison with this artifact is pretty solid but; there is one thing missing; the neck frill.

Most if not all known ceratopsian dinosaurs were supposed to have a neck frill although there are some differences among scientists as too how the neck frill appeared.
Also, I can find no photo of the object that shows the tail; only the statement that it curves off to the left. But can a rhino tail do anything but hang? Seeing the tail would answer some questions perhaps because a ceratopsian like tail would certainly rule out the rhino while a rhino like tail would create more questions. Could this be a yet undiscovered version of a ceratopsian dinosaur without the neck frill? I am put in mind of the Emela-ntouka.
(Although it could also be perspective. The outline of the frill along with the convincing detail of the ceratopsian ‘cheek” may be in evidence).
“The Emela-ntouka is an African legendary creature in the mythology of the Pygmy tribes, and a cryptid purported to live in Central Africa. Its name means “killer of the elephants” in the Lingala language.
In other languages it is known as the Aseka-moke, Njago-gunda, Ngamba-namae, Chipekwe or Irizima. The Emela-ntouka is claimed to be around the size of an African Bush Elephant, brownish to gray in color, with a heavy tail, and with a body of similar shape and appearance to a rhinoceros, including one long horn on its snout. Keeping its massive bulky body above ground level supposedly requires four short, stump-like legs.
It is described as having no frills or ridges along the neck. The animal is alleged to be semi-aquatic and feed on Malombo and other leafy plants. The Emela-ntouka is claimed to utter a vocalization, described as a snort, rumble or growl….Wikipedia
For more information on Emela-ntouka here is a story on Cryptomundo
Here is another aspect of this mystery; Chinese unicorns.

I was researching ancient Chinese rhinos and discovered that somehow there had come to be a conflagration of the rhino and the unicorn; the combo is known today as the “rhinoceros unicorn”. The ancient Chinese unicorn has a frame around its head that somewhat reminds one of the ceratopsian neck frill.
One Chinese site (Chinese-Unicorn.coms) sets out to prove in what would be our 4th cryptozoological mystery that the supposed 50,000 years extinct Elasmotherium is the actual creature being depicted as the ancient Chinese unicorn. Since monokeros is the Greek word meaning “one horn” from which the word unicorn comes to us, the elasmotherium is accurately described as a unicorn whether or not it was the “unicorn”.
Elasmotherium (“Thin Plate Beast”) is an extinct genus of giant rhinoceros endemic to Eurasia during the Late Pliocene through the Pleistocene, documented from 2.6 Ma to as late as 50,000 years ago, possibly later, in the Late Pleistocene, an approximate span of slightly less than 2.6 million years. Three species are recognised. The best known, E. sibiricum was the size of a mammoth and is thought to have borne a large, thick horn on its forehead which was used for defense, attracting mates, driving away competitors, sweeping snow from the grass in winter and digging for water and plant roots”….Wikipedia
Here we show an artists depiction of elasmotherium along with two ancient depictions of the unicorn. Left, Eastern Han Dynasty, 206 B.C. – 220 A.D. right, also Eastern Han Dynasty.
What is the being depicted in the object that sold at Christie’s auction in 2007 for $216K? A mythical creature? A ceratopsian? Emela-ntouka?
What it is is a genuine crptozoological mystery.
What it ain’t is a rhinoceros.

20th Century Pterosaur Displaying Previously Unknown Morphological Features That Might Have Been
Iola Register, September 25, 1896
CAUGHT IN FLORIDA. MARKET REPORTS.
Marine Monster Tbat Is Part Fish Part
Bird Part Animal
.
“Sea serpents are becoming too common, and when Florida people decided to produce a marine monster the serpent family was ignored and the Diabolus Maris was produced.
The picture which is presented was made from a drawing sent to the Kansas City Journal by Capt. George Bier, of the United States Navy.

The animal was caught off the coast of Florida, at Malanzas inlet, in 72 feet of water. It was caught on a hook and line, and when dragged aboard the boat was full of fight.
In order to preserve the strange monster it was found necessary to kill it, for it was so vicious that it could not be handled.
This remarkable relic of the antediluvian monster seemed to be part bird, part fish and part animal.
Capt. Bier described it as follows:
“It has no scales, although it can swim. A portion of its body is covered with hair and when it wants to fly it inflates two windbags behind its wings. This Inflation is through its gills, which are situated on its breast. It stands upright upon its feet, which are shaped like hoofs. Its face and body are more human like than anything else and its mouth is like that of a raccoon, garnished with two rows of teeth. It stood about 20 inches high and strutted like a rooster.”
Above and below the creature compared to a “modern” pteosaur depiction and below to an antique African pterosaur depiction.

After its capture the monster was christened DIABOLUS MARIS, and was transferred to Tampa. Fla. where it has since been on exhibition. Naturalists who have seen it can find no other name for it, and it’s like has never been seen before.
Some fish have fins that resemble wings, and can be used for flying, but fish do not wear hair.
The presence of legs prove that it is not a fish, and its ability to live under water and the gills
prove that it is not a bird.”…End of article
Question? If pterosaurs had an air bladder on their backs that could be filled with air to assist them in flight would we be able to determine this from fossils?
Would an air bladder help to explain how such large creatures could get off the ground? Paleontologists are so confused by the subject that they recently released to widely separated “studies” reported heavily in the media that reached two opposite conclusions; pterosaurs could not fly and alternatively they were the best flyers ever. (Couldn’t Fly-Mar 2009
Could Fly 10,000 Miles-Oct 2010)

Did we know that pterosaurs had “hair” or that they may have been able to breathe under water? That they had gills?
“The pterosaurs seem to have been able to fly soon after birth ( as possibly were some ancestral birds which means that during this prodigious growth their aerodynamics had to be functional at all times. In contrast, modern birds are born flightless and only begin to fly at nearly adult size.” .BBC Science
It makes more sense that God created pterosaurs with the ability to fly utilizing wings and air bladders than to believe that mutation and survival of the fittest created winged flightless creatures, eh Paleontologists?
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I asked to reprint this for various reasons. The first being that the "Diabolus Marinus" (Sea Devil) is actually a Jenny Haniver: a mummified stingray cut up and rearranged to represent a dragon or monster. Lately several things of this type are being circulated as Aliens or Chupacabras. So that one is easily disposed of. That being said, there are still three legitimate Cryptozoological mysteries represented on this web posting.

The one "Dinosaur" is interesting in that it is a depiction of a Cryptid not usually shown in its "Classic" range or the "Classic" description. It is a large reptile that has been called an "Iguanodon" before and has been said to be seen infrequently on the jungle side East of the Andes in Venezuela, Colombia, Ecuador and Peru: Bernard Heuvelmans lists it in his intial Cryptozoological checklist as one of his basic categories but does not give details. better and more recent reports say it is more like a Komodo dragon in size and shape and so it really could be "Just a fat lizard." But that "Fat lizard" would still be of a type not currently known to science and this is most interesting because here you have a representation of the thing itself and not some other representation from someplace else that you have to use as the illustration of the type in its place, because that is what you have and you infer the two things are the same thing. (That has been my situation up until now)

I also feel this "Unicorn" is an Elasmotherium, and the Elasmotherium may have been combined with a more usual rhinoceros in the two-horned example. Or it could be a freakish individual. Other types of rhinos DO have the overhanging upper lip like a break: in fact that is one basic way you tell the two African rhinos apart. The one illustrated in the photo is the "White" rhino and is the one that did not have such a lip.
As to the ideogram with a collar or frill, some kinds of lizard have that. the conventionalization is so vague that you could not make a sound case for any particular identification.

Now the "Bird on the head of the Monster" from Africa, I am not so interested in the conventionalized "Bird" part. I AM however quite interested in the head it is perched on. Because unless I miss my guess, that is possibly meant to be a water-monster like the Mokele-mBembe and it resembles the head of a Plesiosaur. It has sharp teeth and so it is not a Sauropod, notr yet is it like any of the common game animals to be found in the jungles of Central Africa. I am of the opinion that it does represent a Mokele-mBembe and it does represent a plesiosaur, but it would be good to have confirmation of that before going on the record with that opinion.

Best Wishes, Dale D.

Sunday, 18 December 2011

Finding Lost Letters From the Mailbag

In cleaning out my google email account, I discovered to my horror that several of my emails from several months back had all gone astray and were missed by me for those several months until I discovered their folder. Today I am trying to air out some of the more interesting messages that I had found there. And once again, I apologise if this seems really too tardy to make any sort of a reply at all!

(Ganges?) Makara Depicted as a Standard Oriental Dragon, Presumably as a Buru in this case.


 Dale,
Saw your blog entry on Makara 
http://frontiersofzoology.blogspot.com/2011/03/sea-elephants.html#comments
 and tried to post a comment, not sure if it worked.
I encountered statues of "makara" in Kerala (south India) and they're on the coat of arms of the modern Indian state of Karnataka. People I spoke to suggested they're heraldic devices or architectural flourishes going back no further than the 18th century. And they are LAND ANIMALS combining elephants with bits of lions, horses and possibly eagles' claws, with tufts, manes or crests. Guides described them to me as "unicorns" or "elephant dragons."
See my blog entry on "makara" (photos towards the end of the post).
http://mattsalusbury.blogspot.com/2011/04/kallana-reconnaissance-kerala-india.html
Attached are two photos, copyright Matt Salusbury, which I license "Frontiers of Zoology" blog to reproduce without cost on the blog only.


The big stone carving is from the porch of Trivandrum's ancient main temple, probably added early 18th century, about the same date as the smaller painted wooden white and yellow makara, from the Maharaja of Travencore's palace opposite. (Trivandrum is Kerala's state capital.)


Sincerely, Matt Salusbury

-The larger one of Matt's photos with the big stone carving failed to come through on this blog-I believe it was a scan at too large of a size. I include the white and yellow one blow. The problem is that, once again, THE NAME OF A CRYPTID IS NOT THE OFFICIAL NAME OF ANYTHING. IT HAS NO OFFICIAL STATUS NOR STANDARD DEFINITION. IT IS NOT THE EQUIVALENT TO A SCIENTIFIC NAME FOR A KNOWN SPECIES. IT DOES NOT IN FACT USUALLY DESCRIBE ONLY ONE THING. IT IS COMMONLY USED WITH EQUAL STRENGTH WITH ANY NUMBER OF UNRELATED CREATURES SIMPLY BECAUSE A CRYPTID HAS NO OFFICIAL STANDING WITH THE SCIENTIFIC COMMUNITY.
Now in this case, Matt is speaking of Heraldric-composites called "Makaras" and he says they are not very old. Indeed they are not very old. HOWEVER, that is not the oldest meaning of "Makaras" nor yet the oldeast kind of "Makaras" that there are. Makaras in different forms have been artistic decoration for thousands of years and the creature is much older as a mount for various Gods and Goddesses, particularly the Goddess of the Ganges.
Different Makaras (A Water Horse is depicted at Right)
Now for my usage I was interested solely in the kind of Makara that is an Elephant-headed Water-Monster. I never said the term was not used to name anything else, it is simply that the other creatures being called Makaras have no relevance to the discussion of a specific sort of Water-Monster. As a matter of fact some of these "Land-Makaras" are very interesting because they could be representations of The Big Unicorn Elasmotherium, the one Pliny described as having "Elephant-feet". But that is a separate discussion on Unicorns, don't you see?
Best Wishes, Dale D.

 

While we are on the topic of Makaras and Water-Elephants, I did come across the photo of Karl Shuker holding a cast of a "3-Toes" track from Africa, said to be from a "Dinosaur" type there and probably the same as the Gambian Water-Elephant. It is probably the trach made by an elephant seal's flipper when the toes are widely spread out. And before you go saying the idea is ridiculous, please look back at some of my old blog postings on the matter:
http://forteanzoology.blogspot.com/2010/02/dale-drinnon-old-three-toes-matter-as.html
http://forteanzoology.blogspot.com/2010/02/dale-drinnon-3-toes-footnotes.html
http://forteanzoology.blogspot.com/2009/06/dale-drinnon-amended-cryptozoological.html
http://forteanzoology.blogspot.com/2010/07/michael-newton-muddying-clearwater.html
http://forteanzoology.blogspot.com/2010/04/lindsay-selby-florida-lake-monsters-in.html


This illustration of Arkansas "Critters" is interesting for several reasons. One thing is that it shows the White River Monster and Gowrow together (they are sometimes thought of as being synonymous) but the White River monster is a kind of turtle here. Roy Mackal identified it as an Elephant seal and used the 3-toed-track argument as part of his case. And in fact some Elephant seasl-SeaMonsters are also described as having the heads of gigantic turtles. These creatures are also locally called "Gollywampus" evidently a variant for "Grampus", a fat porpoise or seal. And the last thing I would like to mention is that the "Giasticutus" looks very much like the "Thunderchick" illustrated from elsewhere...which would thend to indicate that the Ozarks area, as well as the Black Forest PA, is another nesting ground for Thunderbirds.




Hello Dale, My name is Brea Tisdale, I am writing you from the Travel Channel Special "Legends of the Ozarks." I saw a blog you posted on "The Ozark Howler" and I was wanting to talk to you a bit more about this. We are looking for people that have had sightings or experiences with the Ozark Howler and was wondering if you had any contacts for people that have had such an experience or if you knew of a good place for me to ask around. Thank you in advance for your time and I look forward to speaking with you soon. Best, Brea Tisdale Associate Producer "Legends of the Ozarks"- Travel Channel O

Unfortunately I got that message also several months late and I replied as soon as I saw the message, I do not know if Brea is still going to want my information although I have communicated with witnesses. The artwork is my creation, BTW, as is much of the stuff you see on my blogs. It is also free for public use also as the other such items I put up in my blogs.

Hi Dale,
I saw some of you blog on the Dobar-chu and it is a creature that interests me...I keep finding that newspaper snippet about the man named Patel from Pittsburgh who was attacked by one at Lake Erie...do you know where I can find the whole article? did anyone ever go back and talk to him (Patel)? his case and the wound on his arm seemed pretty solid to me!
anyhow when I was in Sligo sometime back (maybe six years back) I talked with a wood carver who just brought up the tale of the Dobar-chu to me as a sort of totem -as when I walked in -he had just heard of a sighting there in Leitrim or roundabouts (Ireland)...he was quite sincere about it and apparently this thing is taken seriously as the men standing about the shop maintained a serious countenance...the general feeling about this creature was that it was both real and dangerous...anyhow more grist for your mill!


Allen Pittman

--Yes, I frequently see the first-page-only for that Lake Erie encounter and in fact that is the page which is reproduced below. I have never heard any more about the matter than that, but the creature is supposed to inhabit scattered locations all over New England and the Great Lakes region. People have (hopefully?) said it must be extinct in both Ireland and the USA and yet the reports continue. I quote some additional information from other websites below:

http://amayodruid.blogspot.com/2010/09/dobhar-chu-irish-crocodile.html

WaterHound or Master Otter, The Irish Version


Mishipizhiw or Water Panther, The American Version
 http://naturalplane.blogspot.com/2011/04/doyarchu-irish-crocodile.html

Wednesday, April 20, 2011


Doyarchu, The Irish Crocodile


The Doyarchu is described as an animal that is about the size of a crocodile or a big dog, but resembles a cross between a dog and an otter. It either has sleek black fur that fits very snugly to the body, or it has smooth, slimy black skin with no fur at all. The hindquarters are bigger than the forequarters and resemble a dog, especially a powerfully-built greyhound. The paws are big in proportion to the rest of the body, the same as most aquatic mammals. The head is sleek, the neck is long, and the tail is long and slender. A few individuals are described as having one or more patches of white, especially a large patch in the middle of the chest. It goes by various monikers, ex. dobhar-chu, anchu, water dog and Irish crocodile.

These creatures have been reported as living in Irish lakes from ancient times. They are highly aggressive towards people and dogs. They attack by grasping prey and dragging it into the water, and they are often a match for the fiercest dogs, especially when they get their opponents into the water. They are often found in pairs and hunt in tandem. One animal usually stays hidden while the other attacks, but it will appear if the first animal has trouble. If one of these is killed, the other becomes extremely angry and will risk its own life to get revenge, suggesting that these animals may have monogamous pair-bonds of exceptional strength. One report tells of a doyarchu that pursued the men who had killed its mate for twenty miles, even though it was at a disadvantage on land.

Some cryptozoologists acknowledge it could be a new species of giant otter since descriptions of the creature are consistent. Others favor the view that it is a variety of immature 'Loch Ness Monster' evenly though Loch Ness is in Scotland. Another possibility is that is represents a link between seals and their landbound ancestors. Seals are most closely related to the bear family and the dog family and a primitive ancestor of modern seals may have resembled the doyarchu.

There has been a scarcity of modern sightings which seems to indicate that the doyarchu, if it ever existed, may be extinct today. The location in which the largest number of modern sightings has taken place is Achill Island, located just off the western coast of Ireland in County Mayo. The lake called Sraheens Lough is supposed to have a small population of doyarchu, but these creatures seem migratory, not occupying the lake all year. - www.newanimal.org


An early description of the Dobhar-chú appears in A Description of West Connaught (1684), by Roderick O'Flaherty. This story, originating from the area of Lough Mask:

There is one rarity more, which we may term the Irish crocodile, whereof one, as yet living, about ten years ago had sad experience. The man was passing the shore just by the waterside, and spyed far off the head of a beast swimming, which he took to be an otter, and took no more notice of it; but the beast it seems lifted up his head, to discern whereabouts the man was; then diving swam under the water till he struck ground: whereupon he run out of the water suddenly and took the man by the elbow whereby the man stooped down, and the beast fastened his teeth in his pate, and dragged him into the water; where the man took hold of a stone by chance in his way, and calling to mind he had a knife in his jacket, took it out and gave a thrust of it to the beast, which thereupon got away from him into the lake. The water about him was all bloody, whether from the beast's blood, or his own, or from both he knows not. It was the pitch of an ordinary greyhound, of a black slimey skin, without hair as he imagines. Old men acquainted with the lake do tell there is such a beast in it, and that a stout fellow with a wolf dog along with him met the like there once; which after a long struggling went away in spite of the man and his dog, and was a long time after found rotten in a rocky cave of the lake when the waters decreased. The like they say is seen in other lakes in Ireland, they call it doyarchu, i.e. water-dog, or anchu which is the same.


In 2003 Irish Artist Sean Corcoran and his wife claim to have witnessed a Dobhar-Chú on Omey Island in Connemara, County Galway. In his description the large dark creature made a haunting screech, could swim fast and had orange flipper like feet. “What a shock!” he says, recalling the next few moments. “A vicious snarl right below us, like a loud hiss, followed immediately by a huge splash. The creature, if that is what it was, swam the width of the lake from west to east in “what seemed like a matter of seconds”, leaving a “fairly big wake”, Corcoran remembers when it reached shore, it clambered up onto a boulder, he swears, and gave “the most haunting screech”. My wife's account of the incident is give or takes the same as mine. Its body was dark, and I'd say it was about the size of a large Labrador, and about five foot tall when standing. It turned and disappeared into the darkness of the area I call the Heart.

We scrambled back to our tent, completely stunned. This was something very strange, it wasn't a swan or an otter or a badger. The next day we went across to Sweeney’s bar. Malachy served us and there were a few lads at the counter. I casually explained about the creature and there was nervous chuckling." - www.irishtimes.com


The Kinlough Stone is claimed to be the headstone of a grave of a woman killed by the Dobhar-chú in the 17th century and shows an old drawing of the creature. Her name was supposedly Gráinne. Her husband supposedly heard her scream as she was washing clothes down at the Glenade lough and came to her aid. When he got there she was already dead, with the Dobhar-chú upon her bloody and mutilated body. The man killed the Dobhar-chú, stabbing it in the heart. As it died, it made a whistling noise, and its mate arose from the lough. Its mate chased the man but, after a long and bloody battle, he killed it as well. The Glenade Stone, found in Conwall cemetery in Glenade, Co. Leitrim also depicts the Dobhar-chú and is related to the same incident.


The Legend of the Dobharchú (Water hound) was written by Joe McGowan and stems from the bestial murder of Grainne Ni Conalai at Glenade Lake, Co. Leitrim on September 24th 1722:

The details were well known one time and the ballad sung at fairs on the streets of nearby Kinlough. Some say she went to the lake to wash clothes; the ballad tells she went to bathe. It is no matter. When she failed to return, her husband Traolach Mac Lochlainn went to look for her. He was aghast when he found her body lying by the lake with the 'beast lying asleep on her mangled breast'! The words of the following poem, written around the time of the incident, form part of the legend surrounding an event which excites discussion and controversy to the present day. The ballad, a lengthy one, was skilfully composed by a hedge schoolmaster of the time. An abbreviated version below brings the story vividly to life. Beginning with a description of the locality it goes on to record the dreadful occurrence:

…And whilst this gorgeous way of life in beauty did abound, From out the vastness of the lake stole forth the water hound, And seized for victim her who shared McGloughlan's bed and board; His loving wife, his more than life, whom almost he adored.

She, having gone to bathe, it seems, within the water clear, And not having returned when she might, her husband, fraught with fear, Hasting to where he her might find, when oh, to his surprise, Her mangled form, still bleeding warm, lay stretched before his eyes.

Upon her bosom, snow white once, but now besmeared with gore, The Dobharchú reposing was, his surfeiting being o'er. Her bowels and entrails all around tinged with a reddish hue: 'Oh, God', he cried, 'tis hard to bear but what am I to do?'

He prayed for strength, the fiend lay still, he tottered like a child, The blood of life within his veins surged rapidly and wild. One long lost glance at her he loved, then fast his footstps turned To home, while all his pent up rage and passion fiercely burned.

He reached his house, he grasped his gun, which clenched with nerves of steel, He backwards sped, upraising his arm and then one piercing, dying, squeal Was heard upon the balmy air. But hark! What's that that came One moment next from out of its depth as if revenge to claim!

The comrade of the dying fiend with whistles long and loud Came nigh and nigher to the spot. McGloughlin, growing cowed Rushed to his home. His neighbours called, their counsel asked, And flight was what they bade him do at once, and not to wait till night.

He and his brother, a sturdy pair, as brothers true when tried, Their horses took, their homes forsook and westward fast they did ride. One dagger sharp and long each man had for protection too Fast pursued by that fierce brute, the Whistling Dobharchú.

The rocks and dells rang with its yells, the eagles screamed in dread. The ploughman left his horses alone, the fishes too, 'tis said, Away from the mountain streams though far, went rushing to the sea; And nature's laws did almost pause, for death or victory.

For twenty miles the gallant steeds the riders proudly bore With mighty strain o'er hill and dale that ne'er was seen before. The fiend, fast closing on their tracks, his dreaded cry more shrill; 'Twas brothers try, we'll do or die on Cashelgarron Hill.

Dismounting from their panting steeds they placed them one by one Across the path in lengthways formed within the ancient dún, And standing by the outermost horse awaiting for their foe Their daggers raised, their nerves they braced to strike that fatal blow.

Not long to wait, for nose on trail the scenting hound arrived And through the horses with a plunge to force himself he tried, And just as through the outermost horse he plunged his head and foremost part, Mc Gloughlans dagger to the hilt lay buried in his heart.

"Thank God, thank God", the brothers cried in wildness and delight, Our humble home by Glenade lake shall shelter us tonight. Be any doubt to what I write, go visit old Conwell, There see the grave where sleeps the brave whose epitaph can tell.'

The story still survives in local tradition. A local man of Glenade, Patrick Doherty, now deceased, told me some years ago that the chase, which started at Frank Mc Sharry's of Glenade, faltered at Cashelgarron stone fort in Co. Sligo when Mac Lochlainn was forced to stop with the blacksmith there to replace a lost horseshoe. His version differs very little from the ballad. Acording to Patrick, when the enraged monster caught up with them the horses were hurriedly drawn across the entrance to form a barrier. Giving the terrified man a sword the blacksmith advised him, 'When the creature charges he'll put his head right out through the horse. As soon as he does this you be quick and cut his head off.'

The story is given credence today by the carved image engraved on Grace Connolly's tombstone in Conwell cemetery, Co. Leitrim. Cashelgarron stone fort, near where the chase ended and the Dobharchú met its gory end, still stands today nestled on a height under the sheltering prow of bare Benbulben's head. Both monster and horse lie buried nearby. - “Echoes of a Savage Land” by Joe McGowan

Because of its aquatic life style we usually associate the otter with a variety of watery places but not readily with bog. Otters are found in streams, rivers, marshes, lakes, estuaries, lagoons and on the coast. There are no sea otters in Ireland, nor is there such a thing as a bog otter. There is the river otter in Ireland (Lutra lutra), which exploits a range wetlands.

Otter, Lutra lutra (Ireland)

A clipping that references an encounter at Lake Erie, PA

Source:
www.newanimal.org
Clark, Jerome and Coleman, Loren - "Cryptozoology A-Z" - 1999
www.irishtimes.com
McGowan, Joe - “Echoes of a Savage Land”
www.rootsweb.ancestry.com
Shuker, Karl - "The Beasts That Hide From Man: Seeking the World's Last Undiscovered Animals" - 2003
www.mythicalcreaturesguide.com
www.ipcc.ie



Master-Otter reconstruction from Morelock on Deviant Art.


Thursday, 28 April 2011

Revisions and Additions to "Three Kinds of Unicorns"

http://www.elfwood.com/~aumala/Plinys-Unicorn.2549497.html












A reconstruction of Pliny's Unicorn as posted by Tiina 'Aarnia' Aumala on Elfwood






But that the fiercest animal is the Unicorn, which in the rest of the body resembles a horse, but in the head a stag, in the feet an elephant, and in the tail a boar, and has a deep bellow, and a single black horn three feet long projecting from the middle of the forehead. They say that it is impossible to capture this animal alive. - Pliny the Elder (1st century)
This description of Monokeros, the unicorn, said to live in India, made it to numerous medieval bestiaries, forming the base for the mythical unicorn known in west European lore. However, as we can see, the description is far from the antelopean creature seen in the accompanying illustrations, and nothing like the white cloven-hooved horned horses of modern fantasy.
Let's assume for a moment that Pliny's text is a fairly accurate description of a yet undiscovered mammal. A robust beast of horse-like features, not unlike a rhino either. It would therefore stand to reason that the unicorn is a perissodactylid, a member of a once much more diverse mammalian clade that includes horses, rhinos, tapirs as well as such strange extinct creatures as calicotheres. Based on this reasoning I tried to illustrate Pliny's description in ways the medieval illustrators wouldn't - or indeed couldn't.


Several commentators recognised this as a smooth-coated version of Elasmotherium and many said it was an unusually lovely reconstruction. I would agree: this would be the version that the Indus seals represent, from the Thar desert and Northern India. It would seem that the Central-Asiatic version would have the shaggier coat. This one would be commonly-called Kardakhan or Re'em if it is the same as the Unicorn of the Bible. It is almost certainly the Unicorn of the Indus Civilization's stamp-seals.

Now I have been carrying on a conversation with Dr. Koldo Gondra, who believes that the fossil antelope Procamptoceras is the origin of the Unicorn legend. My personal preference ifs for other candidates but because we are discoursing in such a friendly manner I chose to give an airing to that theory also. Here is the translated text from a Spanish-Language website that espouses the theory:





Unicorns





The Unicorn is one of the most suggestive mythological creatures. Considered symbol of the inspiring purity and of legend multitude, one is in the border between the fable and the allegory, apparently very moved away of the real world and in metaphor of the wild and indomitable nature that only yields before the presence of a maid. In medieval Europe, but also in places like Africa, India, China or America, the belief in this fantastic animal has been ingrained in different traditions. Nevertheless, this existence could have a real base.
We know for almost two centuries that an animal of these characteristics is impossible from the biological point of view. This data could have been the definitive death certificate of the legend of unicorn, of not being because the nature, sometimes, also makes its small traps. At the end of the Villafranchian period of the Pleistocene, that finalized a million ago years, the unicorns inhabited the European forests, at least,… or animal whose aspect was practically identical to gathered in the different traditions and legend. Clear that one was not a fantastic animal, but of an antelope of meat and bone whose scientific name is Procamptoceras brivatense. It had two very straight horns prepared in line, but that when being very next to each other and being covered by a single horn sheath, they offered the appearance of a single and it in center releases visible spear of his head.




Reconstruction of the Procamptoceras from a German-Language Paleontology site

Fossil evidences


It could be this one biological explanation for the legend of the unicorn? It is possible, although it could be objected that it does a million years were no human witnesses of the fates of these creatures in the European continent. Nevertheless, such point of view can absolutely not be correct… The found most recent bones of these singular unicornios antelopes have around a million years of antiquity, but that does not constitute any test that they have not lived until much more recent times. We do not forget that, in paleontology, the absence of fossil evidences is not a test of the absence of an animal, since it has been verified in multitude of occasions with the discovery of considered creatures extinguished. The Procamptoceras could have survived until more recent times and its apparition, with that unique great horn in center of its head, would have been the germ of the legend of the unicorn.
Another possible indication survival of true unicorn until historical times, provides small seals pertaining to the civilization of Mohenjo-Daro, in Pakistan. This culture, that appeared in the valley of the Hindu 5,500 years ago, left like legacy several thousands of small recorded small stamp-seals, the majority with animal representations. One thing is, since they have confirmed recent carried out shootings in the region, a portion of the existing fauna in the zone during that time: rhinos, elephants, buffalos and also animal of voluminous body equipped with a long horn in the forehead. These unicorns, that appear approximately in the quarter of stamp fields, do not have the streamlined aspect of the mythological representations, but one more an appearance more dumpy than suggests, like the other small seals, would reproduce real animal.



[Ancient Persian Goat- or Antelope-Unicorn, possibly even meant to represent an Oryx]









I suspect that these passages are pretty close copies of Dr. Kolo Gondra's work because much the same words are repeated over and over again at the various sites.


http://www.queondas.com/foros/viewtopic.php?f=17&t=11831&start=0

Against this view only I have found another posting:

The "unicorn" that if there were
Hello everyone

When you talk of unicorns, you must not say that they are mythical beings, but legendary. Is not the same myth than legend. The myth is an invented explanation to a question or an important question. The legend is a fact that distorted time and shaped the same time. The legends always have an outbreak of reality.

Unicorns in prehistory there were not white horses, antelopes, but the family Bovidae. In the Pleistocene, and disappeared in the High Antiquity have filed for science at Procamptoceras Brivatense , although it is true that despite having the appearance of having only one horn, it was actually a sheath that covered 2 that were close together.

However, the real unicorn would Tsaidamotherium , who lived in the Miocene (22-2 million years ago). It was an antelope with one horn in the middle of his forehead. Both species are classified by science. They were "unicorns" and they only had a horn.









To emphasize that for the Greeks and Romans, and Babylonians and Hindus before, unicorns were horses, but antelope and deer, were not white, says Ctesias (which also hits with the description of its true color, the Tsaidamotherium) .

The conversion of the unicorn legend was given in the Middle Ages, Isidore (sixth century AD), in his "Etymologies." That gave him a white horse with a spiraling horn, impossible to catch unless you use bait is a virgin, San Isidoro also invented the magical powers of animal (capable of destroying the poison by touch with the horn, etc) .

But if you look, even in the Middle Ages, continued to paint and draw the unicorn and deer (Cluny tapestries, for example) and still have, even if it were represented as equine, goat's beard and cloven hooves like deer ( hooves not typical).

Remember: the unicorn is a real basis in nature, and he is entitled Biology and Paleontology: the Tsaidamotherium and Procamptoceras brivatense
.

http://www.vagos.es/showthread.php?t=428139

I had been focusing on Tsaidamotherium because I had been focusing especially on traditions of the Oriental unicorn amd I was struck by how the animal's mismatched central horns could look like a single forked (stag's) horn. However it does turn out after some research that Procamtoceras and Tsaidamotherium are very closely related and in lfe they would appear to be of similar size, shape and habits. There is another possible Cryptid related to them in Africa that could be represented in primitive art there, Mesembriportax, which was touched on by Christine Janis in CRYPTOZOOLOGY magazine along with several other peculiar ungulates. I had planned to discuss them here but it shall have to wait for another time. At this point I am only saying that Tsaidamotherium had a great many relatives, several of which could have had the appearance of having but a single horn in life: see list at the end of this blog posting. The important thing for my thesis is that Procamptoceras and Tsaidamotherium were both related to the current chamois of Europe, and about the same size, colouring and habits: to quote the Larousse encyclopedia on the matter:

http://www.larousse.fr/encyclopedie/vie-sauvage/chamois/184030

http://babelfish.yahoo.com/translate_url?trurl=http%3A%2F%2Fwww.larousse.fr%2Fencyclopedie%2Fvie-sauvage%2Fchamois%2F184030&lp=fr_en&.intl=us&fr=ush-groups

One of the representatives of caprinés, Oioceros of China, of Kenya and Balkans, was same size that the goral of today, had spiral horns and liked itself in the rough grounds. One generally admits that the rupicaprini correspond to the ancestral forms of the caprini, another tribe of caprinés which includes/understands the goats, the moufflons, the thar and the bharal. Rupicaprini and caprini started to evolve/move separately during miocene.

Of Asian origin, the ancestors of the chamois would have colonized little by little, the high mountains of Europe. Among these rupicaprini, one knows Procamptoceras brivatense, chamois resembling a goat. But the evolution of the Rupicapra kind remains a mystery because the oldest bones that one found date only from the end of pleistocene in Europe, i.e. there are 30 000 to 40 000 years. At this point in time the displacement of the glaciers of the north of Europe and the Alps obliged the chamois to flee the tops to gain less low territories, the zones of average and basic altitudes, with the less hard climate. That explains why one found fossils of chamois in almost all the countries of Europe, in particular in France, in the departments close to the Alps, of the Vosges, of the Massif Central and the Pyrenees, where it bears the name of isard today.

It is only after the last glaciation - that of Würm -, several thousands of years after, that the chamois again colonized the forests and the rocks of the higher areas where they remained so far.

There are indeed a few genuine Unicorn traditions from Europe, in the Carpathians, in parts of Poland and Czechoslavakia and in the Pyrennes, which might be persisting Procamptoceras
but described in legends as Unicorns. And it is hard to say if the unicorns that may have survived into recent times were both Tsaidamotherium and Procamptoceras or one persistant genus that happened to develop species which resembled either of those genera. But doubtless we are still talking some very close relative. Possibly even Mesembriportax in Africa, although that might be only a misunderstood Oryx again.

Best Wishes, Dale D.

Dr. Koldo Gondra wishes also that I specify the Bibliographic resources:


Koldo Gondra del Campo "El Unicornio, La leyenda en E.H". Aunia. ISBN 978-84-933503-7-6 V. XXI

Koldo Gondra "Mito y realidad del unicornio". Deusto University. Antropología Cultural, 2008.

Koldo Gondra "El Unicornio: la Leyenda". 2007 Aunia Cultural

Bjorn Kurten of Sweden and Miguel Seguí, of Catalunya (Barcelona University), 2000-2001 (Biology Database)


And Doctor Koldo Gondra also writes
"In Facebook I created one little page of unicorns (information, images, photogaphs, etc)for Unicornios"----> http://www.facebook.com/pages/Unicornios/302068286025







Goat with same sort of horns as Procamptoceras.



Procamptoceras
Mammalia - Pecora - Bovidae

Taxonomy
Procamptoceras was named by Schaub (1923). It is not counted as a living species.

It was assigned to Bovidae by Carroll (1988).

Species lacking formal opinion data P. bivratense, P. brivatense
Sister genera

Antilospira, Benicerus, Bibos, Bootherium (syn. Symbos), Bucapra, Cambayella, Criotherium, Damalavus, Damalops, Deperetia, Dorcadoryx, Dorcadoxa, Eosyncerus, Eotragus, Euceratherium (syn. Aftonius, Preptoceras), Gallogoral, Gangicobus, Gazellospira, Gobiocerus, Helicoportax, Helicotragus, Hemibos, Hemistrepsiceros, Hesperidoceras, Hesperoceras, Hezhengia, Homoiodorcas, Hydaspicobus, Hypsodontus, Indoredunca, Kabulicornis, Kobikeryx, Kubanotragus, Leptobos, Leptotragus, Lyrocerus, Makapania, Megalotragus, Megalovis, Menelikia, Mesembriacerus, Mesembriportax, Microtragus, Miotragocerus, Moschiola, Neotragocerus, Nisidorcas, Olonbulukia, Orasius, Orchonoceros, Oreonager, Oreotragus, Orygotherium, Pachygazella, Pachyportax, Pachytragus, Palaeoreas, Palaeoryx, Parabos, Paraprotoryx, Paratragocerus, Parmularius, Parurmiatherium, Perimia, Platybos, Platycerabos, Pliotragus, Praeovibos, Proamphibos, Procobus, Prodamaliscus, Proleptobos, Prosinotragus, Prostrepsiceros, Protoryx, Protragelaphus, Protragocerus, Pseudobos, Pseudoeotragus, Pseudotragus, Pultiphagonides, Qurliqnoria, Rabaticeras, Rhynchotragus, Rhynotragus, Ruticeros, Samokeros, Selenoportax, Shensispira, Simatherium, Sinoreas, Sinoryx, Sinotragus, Sivacapra, Sivaceros, Sivacobus, Sivadenota, Sivaportax, Sivatragus, Sivoreas, Sivoryx, Soergelia, Spirocerus, Sporadotragus, Strepsiportax, Strogulognathus, Tchaltacerus, Thaleroceros, Toribos, Torticornis, Tossunnoria, Tragocerus, Tragoportax, Tragoreas, Tragospira, Tsaidamotherium, Turritragus, Ugandax, Vishnucobus

Saturday, 2 April 2011

Three Kinds of Unicorns

Conventional European (Medieval) unicorn and one-horned oryx 'Everyone is supposed to know' that a unicorn is 'supposed to be' a creature much like a white horse with a single twisted horn growing out of the centre of its head. There is much supporting evidence to indicate that this version of the unicorn (the most recent) is based on traveller's tales of the Arabian oryx. Odell Shepard's The Lore of the Unicorn collects most of the earlier material published about the unicorn and among the other information we find that it is an 'antelope' with the specific features of antelopes and not horses: it has cloven hooves and the horn is twisted and straight. Then we find out that not only had several authors in antiquity identified the unicorn (or monoceros) with the oryx, one of the better compilers of unicorn lore even proved that the oryx and the unicorn were the same because according to the ancient writers the oryx was specified as having only one horn! Indeed, it is not uncommon to see a male oryx that has broken one of the horns during combat. This may happen to any horned mammal with paired horns, hence explorers during the Age of Discovery could hear rumours of unicorns almost anywhere they went. In the United States mountain men were more likely to hear of mountain goat 'unicorns' when the animal had lost one of its horns through a mishap. These photos of oryxes are all of African sorts because they are more abundant these days. The African ones have more contrasting 'socks' on their legs; the Arabian oryx is more of a pale washed-out effect overall. It is easy enough to see how these animals might appear to have only one horn to a casual observer. Eric Topsell's Unicorn from Histoire of the Four-Footed Beastes The animal is presented as a horse but still has the antelope's hooves and the (single) antelope horn aligned in the wrong direction. However, there is an older version of the unicorn as a powerful and surly brute, similar in appearance and build to a gigantic black bull and with the large horn placed on its forehead like a huge and heavy spear. Willy Ley was probably the first one to suggest that this creature was the supposedly-extinct rhinoceros Elasmotherium. The cave at Lascaux includes many famous CroMagnon paintings. One of the creatures that remains unidentified is the unicorn although it might have one horn (not closed off at the end ot two long parallel horns. There happen to be other representations of such creatures in CroMagnon art in which there is definitely meant to be one horn growing out of the forehead AND the creature has a strong overall resemblance to a rhinoceros. Elasmotherium is a supposedly-extinct Ice Age rhinoceros with a unique placement of the horn at the centre of its head, and estimates are that the horn could have been two or three yards long in life. Following from Wikipedia, here is another entry that also sounds strongly like an Elasmotherium: Indrik From Wikipedia, the free encyclopedia In Russian folklore, the Indrik-Beast (Russian: Индрик-зверь, transliteration: Indrik zver' ) is a fabulous beast, the king of all animals, who lives on a mountain known as "The Holy Mountain" where no other foot may tread. When it stirs, the Earth trembles. The word "Indrik" is a distorted version of the Russian word edinorog (unicorn)."[1] The Indrik is described as a gigantic bull with the head of a horse and an enormous horn in its snout, making it vaguely similar to a rhinoceros. The Russian folklore creature gives its name to Indricotherium, the biggest land mammal ever to live [=Baluchitherium] Another Elasmotherium reconstruction, seemingly meant to show the creature in summer coat. More of the Wikipedia reference on Unicorns is quoted below, but this section is pertinent here: Unicorn seals of the Indus Valley Civilization The first objects unearthed from Harappa and Mohenjo-Daro were small stone seals inscribed with elegant depictions of animals, including a unicorn-like figure in upper left, and marked with Indus script writing which still baffles scholars. These seals are dated back to 2500 B. C. Source: North Park University, Chicago, Illinois.(Image : A Harappa Seals.) This seal is a close-up of the unicorn-like animal found in Mohenjo-daro, measures 29 mm (1.14 inches) on each side and is made of heated Steatite. "Steatite is an easily carved soft stone that becomes hard after firing. On the top are four pictographs of an as yet undeciphered Indus script, one of the first writing systems in history." Image source Dept. of Archaeology and Museums, Govt. of Pakistan.(Image : A Harappa Unicorn.)[It is also to be noted that different seals show rhinos and "Unicorns" and plainly show them as being different-DD] Elasmotherium or rhinoceros One suggestion is that the unicorn is based on the extinct animal Elasmotherium, a huge Eurasian rhinoceros native to the steppes, south of the range of the woolly rhinoceros of Ice Age Europe. Elasmotherium looked little like a [very large]horse, but it had a large single horn in its forehead. It became extinct about the same time as the rest of the glacial age megafauna.[20] However, according to the Nordisk familjebok (Nordic Familybook) and science writer Willy Ley the animal may have survived long enough to be remembered in the legends of the Evenk people of Russia as a huge black bull with a single horn in the forehead. In support of this claim, it has been noted that the 13th century traveller Marco Polo claimed to have seen a unicorn in Java, but his description makes it clear to the modern reader that he actually saw a Javan Rhinoceros. Here is a quote from a Bible study site that includes most of the pertinent references about the Elasmotherium being the unicorn of the Bible: http://www.biblebaptisttemple.org/2009/03/23/unicorns-in-the-bible/ .... As a literalist, I approach the Bible with a firm reliance that what I am reading is historical fact… not merely based on history or mythologized stories. Not to say that when the Bible relates information that is meant to be taken as poetry or symbolism I twist it into some sort of weird fact starved caricature, I read the Bible as any other book is read, in the manner it was intended. Such is the case with Job, it is presented as “matter of fact” and gives us a glimpse of the past when the Spiritual World and the Physical World were in much greater contact. It also gives us a window into some of the Creation of God that is no longer extant today. Enter the unicorn. Today it is pictured as a sleek, nimble, and slender racehorse with a magnificent spiraled horn protruding from its head. But that is a far cry from the beast described in Job 39:9-12 (KJV) Will the unicorn be willing to serve thee, or abide by thy crib? Canst thou bind the unicorn with his band in the furrow? or will he harrow the valleys after thee? Wilt thou trust him, because his strength is great? or wilt thou leave thy labour to him? Wilt thou believe him, that he will bring home thy seed, and gather it into thy barn? We get a picture of brute strength, not subtle grace. We get a picture of fierce wildness and independence, not servitude and tameness. We are a victim of our own mythology and false picture of what a unicorn is and was in history! What happens (and what happens far too frequently, especially in historical studies) is we take present conditions and sensibilities and transfer them onto the past, irrespective of the conditions and sensibilities of the time we are studying. In a nutshell, what our culture defines as “unicorn” characteristics are read into the word unicorn in Job and we then summarily toss out verses 10, 11, and 12… the actual description of what a unicorn was. In reality, there WAS a beast alive in ancient times that fit the Biblical description of unicorn. The elasmotherium was a creature of great strength and wildness and had a single horn protruding from its head. It is believed that Elasmotherium died out in prehistoric times. However, according to science writer and cryptozoologist Willy Ley, the animal may have survived long enough to be remembered in the legends of the Evenk people of Russia as a huge black bull with a single horn in the forehead. Elasmotherium sibiricum. There is also a testimony by the medieval traveller Ibn Fadlan which has been interpreted to indicate that Elasmotherium may have survived into historical times. Ibn Fadlan’s account states: There is nearby a wide steppe, and there dwells, it is told, an animal smaller than a camel, but taller than a bull. Its head is the head of a ram, and its tail is a bull’s tail. Its body is that of a mule and its hooves are like those of a bull. In the middle of its head it has a horn, thick and round, and as the horn goes higher, it narrows (to an end), until it is like a spearhead. Some of these horns grow to three or five ells, depending on the size of the animal. It thrives on the leaves of trees, which are excellent greenery. Whenever it sees a rider, it approaches and if the rider has a fast horse, the horse tries to escape by running fast, and if the beast overtakes them, it picks the rider out of the saddle with its horn, and tosses him in the air, and meets him with the point of the horn, and continues doing so until the rider dies. But it will not harm or hurt the horse in any way or manner. The locals seek it in the steppe and in the forest until they can kill it. It is done so: they climb the tall trees between which the animal passes. It requires several bowmen with poisoned arrows; and when the beast is in between them, they shoot and wound it unto its death. And indeed I have seen three big bowls shaped like Yemen seashells, that the king has, and he told me that they are made out of that animal’s horn. It certainly can be argued that the survival of Elasmotherium into historical times may be the source of the unicorn existence, as the animal’s description could be argued to fit with the Persian karkadann unicorn, the Chinese zhi unicorn, and the Biblical account in Job. Written by webmaster · Filed Under Bible Study The smaller kind of Persian unicorn is here depicted and labelled as a 'Karkadann.' This might be the creature called Shadhavar: depictions from Northern India are very similar. Actually the original unicorn of Ctesias seems to have been the same as a cryptid said to inhabit Tibet up until quite recent times, although explorers in Tibet were only told that it lived "Somewhere out there" and nobody ever showed a body or fur of such a creature: it is said that captured ones were taken to courts in Samarkand on different occasions. The creature would have had a red top and a white belly (miskakenly transcribed as a "red head and a white body") and it actually would have two horns close together, one much larger than the other, and hence looking like one cleft horn. The description is very similar to the Ki-Rin or Kirin of China and more than likely the Chinese legend is in reference to it, and artistic depictions made of it are confused attempts to illustrate it. It would be a survival of the Miocene-Pliocene small bovid ('goat-antelope') Tsaidamotherium, thought to have died out before the Ice Ages began, but the physical match is much too striking to have been accidental. Following are some reconstructions of Tsaidamotherium (I wrote an article explaining this identification to the SITU in the 1980s and I have been championing the idea ever since).

Following the reconstructions is an illustration of a Qirin. The scaly pattern often shown in such depictions may mean nothing more mysterious than the living animal has a spotted pelt.

This is my reconstruction map for the different kinds of unicorns. The orange border shows the Asiatic steppe regions, which Elasmotherium would have favoured, presuming that if it lived into the post-glacial period it would favour these areas. It would only rarely live in the actual desert regions, but in the early post-glacial the deserts were much less extensive. Later populations would have drawn into cluster areas south of Lake Baikhal and in Persia and the northern Fertile Crescent; those are areas where we find the stories about them persisting later. The red outline is the area around Tibet where I presume the Kirin version of Tsaidamotherium persisted into modern times. They would ordinarily graze on the high plateaux but they would also go up or down mountainsides as necessary. In size, colouration and habits the Kirin would be much like a chamois of Europe. The range may also have included mountainous areas more to the North of China, that part is less certain from the evidence. It was everywhere considered rare during the historical period but reports have persisted up until the middle 1800s in Tibet. I could not vouch for the continued existence of either Elasmotherium or the Tsaidamotherium - in fact, I feel pretty strongly that they have both been extinct since the beginning of the twentieth century, at least. http://en.wikipedia.org/wiki/Unicorn Unicorn From Wikipedia, the free encyclopedia Unicorns in antiquity Unicorns are not found in Greek mythology, but rather in accounts of natural history, for Greek writers of natural history were convinced of the reality of the unicorn, which they located in India, a distant and fabulous realm for them. The earliest description is from Ctesias who described them as wild asses, fleet of foot, having a horn a cubit and a half in length and colored white, red and black.[1] Aristotle must be following Ctesias when he mentions two one-horned animals, the oryx (a kind of antelope) and the so-called "Indian ass".[2][3] Strabo says that in the Caucasus there were one-horned horses with stag-like heads.[4] Pliny the Elder mentions the oryx and an Indian ox (perhaps a rhinoceros) as one-horned beasts, as well as "a very fierce animal called the monoceros which has the head of the stag, the feet of the elephant, and the tail of the boar, while the rest of the body is like that of the horse; it makes a deep lowing noise, and has a single black horn, which projects from the middle of its forehead, two cubits in length."[5] In On the Nature of Animals (Περὶ Ζῴων Ἰδιότητος, De natura animalium), Aelian, quoting Ctesias, adds that India produces also a one-horned horse (iii. 41; iv. 52),[6][7] and says (xvi. 20)[8] that the monoceros (Greek: μονόκερως) was sometimes called cartazonos (Greek: καρτάζωνος), which may be a form of the Arabic karkadann, meaning "rhinoceros". Cosmas Indicopleustes, a merchant of Alexandria, who lived in the 6th century, and made a voyage to India, and subsequently wrote works on cosmography, gives a figure of the unicorn, not, as he says, from actual sight of it, but reproduced from four figures of it in brass contained in the palace of the King of Ethiopia. He states, from report, that "it is impossible to take this ferocious beast alive; and that all its strength lies in its horn. When it finds itself pursued and in danger of capture, it throws itself from a precipice, and turns so aptly in falling, that it receives all the shock upon the horn, and so escapes safe and sound."[9][10] A one-horned animal (which may be just a bull in profile) is found on some seals from the Indus Valley Civilization.[11] Seals with such a design are thought to be a mark of high social rank.[12] Biblical An animal called the re’em (Hebrew: רְאֵם‎) is mentioned in several places in the Hebrew Bible, often as a metaphor representing strength. "The allusions to the re'em as a wild, un-tamable animal of great strength and agility, with mighty horn or horns (Job xxxix. 9–12; Ps. xxii. 21, xxix. 6; Num. xxiii. 22, xxiv. 8; Deut. xxxiii. 17; comp. Ps. xcii. 11), best fit the aurochs (Bos primigenius). This view is supported by the Assyrian rimu, which is often used as a metaphor of strength, and is depicted as a powerful, fierce, wild mountain bull with large horns."[13] This animal was often depicted in ancient Mesopotamian art in profile, with only one horn visible. The translators of the Authorized King James Version of the Bible (1611) followed the Greek Septuagint (monokeros) and the Latin Vulgate (unicornis)[14] and employed unicorn to translate re'em, providing a recognizable animal that was proverbial for its un-tamable nature. The American Standard Version translates this term "wild ox" in each case. "God brought them out of Egypt; he hath as it were the strength of an unicorn."—Numbers 23:22 "God brought him forth out of Egypt; he hath as it were the strength of an unicorn."—Numbers 24:8 "His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth."—Deuteronomy 33:17 "Will the unicorn be willing to serve thee, or abide by thy crib? Canst thou bind the unicorn with his band in the furrow? or will he harrow the valleys after thee? Wilt thou trust him, because his strength is great? or wilt thou leave thy labour to him? Wilt thou believe him, that he will bring home thy seed, and gather it into thy barn?"—Job 39:9–12 "Save me from the lion's mouth; for thou hast heard me from the horns of unicorns."—Psalms 22:21 "He maketh them [the cedars of Lebanon] also to skip like a calf; Lebanon and Sirion like a young unicorn."—Psalms 29:6 "But my horn shalt thou exalt like the horn of the unicorn: I shall be anointed with fresh oil."—Psalms 92:10 "And the unicorns shall come down with them, and the bullocks with their bulls; and their land shall be soaked with blood, and their dust made fat with fatness."—Isaiah 34:7 The classical Jewish understanding of bible did not identify the Re'em animal as the unicorn. Instead, the Tahash animal (Exodus 25, 26, 35, 36 and 39; Numbers 4; and Ezekiel 16:10) was thought to be a kosher unicorn with a coat of many colors that only existed in biblical times. Qilin Though the qilin (Chinese: 麒麟), a creature in Chinese mythology, is sometimes called "the Chinese unicorn", it is a hybrid animal that looks less unicorn than chimera, with the body of a deer, the head of a lion, green scales and a long forwardly-curved horn. The Japanese version (kirin) more closely resembles the Western unicorn, even though it is based on the Chinese qilin. The Quẻ Ly of Vietnamese myth, similarly sometimes mistranslated "unicorn" is a symbol of wealth and prosperity that made its first appearance during the Duong Dynasty, about 600 CE, to Emperor Duong Cao To, after a military victory which resulted in his conquest of Tây Nguyên. Middle Ages and Renaissance Medieval knowledge of the fabulous beast stemmed from biblical and ancient sources, and the creature was variously represented as a kind of wild ass, goat, or horse. The predecessor of the medieval bestiary, compiled in Late Antiquity and known as Physiologus (Φυσιολόγος), popularized an elaborate allegory in which a unicorn, trapped by a maiden (representing the Virgin Mary), stood for the Incarnation. As soon as the unicorn sees her, it lays its head on her lap and falls asleep. This became a basic emblematic tag that underlies medieval notions of the unicorn, justifying its appearance in every form of religious art. Interpretations of the unicorn myth focus on the medieval lore of beguiled lovers,[citation needed] whereas some religious writers interpret the unicorn and its death as the Passion of Christ. The myths refer to a beast with one horn that can only be tamed by a virgin; subsequently, some writers translated this into an allegory for Christ's relationship with the Virgin Mary. The unicorn also figured in courtly terms: for some 13th century French authors such as Thibaut of Champagne and Richard de Fournival, the lover is attracted to his lady as the unicorn is to the virgin. With the rise of humanism, the unicorn also acquired more orthodox secular meanings, emblematic of chaste love and faithful marriage. It plays this role in Petrarch's Triumph of Chastity. The royal throne of Denmark was made of "unicorn horns" – almost certainly narwhal tusks. The same material was used for ceremonial cups because the unicorn's horn continued to be believed to neutralize poison, following classical authors. The unicorn, tamable only by a virgin woman, was well established in medieval lore by the time Marco Polo described them as scarcely smaller than elephants. They have the hair of a buffalo and feet like an elephant's. They have a single large black horn in the middle of the forehead... They have a head like a wild boar's… They spend their time by preference wallowing in mud and slime. They are very ugly brutes to look at. They are not at all such as we describe them when we relate that they let themselves be captured by virgins, but clean contrary to our notions. It is clear that Marco Polo was describing a rhinoceros. In German, since the 16th century, Einhorn ("one-horn") has become a descriptor of the various species of rhinoceros. The ancient Norwegians were said to believe the narwhal to have affirmed the existence of the unicorn. The unicorn horn was believed to stem from the narwhal tooth, which grows outward and projects from its upper jaw. In popular belief, examined wittily and at length in the seventeenth century by Sir Thomas Browne in his Pseudodoxia Epidemica, unicorn horns could neutralize poisons.[15] Therefore, people who feared poisoning sometimes drank from goblets made of "unicorn horn". Alleged aphrodisiac qualities and other purported medicinal virtues also drove up the cost of "unicorn" products such as milk, hide, and offal. Unicorns were also said to be able to determine whether or not a woman was a virgin; in some tales, they could only be mounted by virgins ....... References 1.^ Ctesias (390 BC). "45". Indica (Τα Ἰνδικά). http://www.livius.org/ct-cz/ctesias/photius_indica.html. (quoted by Photius) 2.^ Aristotle (c.350 BC). "Book 3. Chapter 2.". On the Parts of Animals (Περι ζώων μορίων). trans. William Ogle. http://etext.library.adelaide.edu.au/a/aristotle/parts/. 3.^ Aristotle (c.343 BC). "Book 2. Chapter 1.". History of Animals (Περί ζώων ιστορίας). trans. D’Arcy Wentworth Thompson. http://etext.library.adelaide.edu.au/a/aristotle/history/. 4.^ Strabo (before 24 AD). "Book 15. Chapter 1. Section 56.". Geography. http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Strabo/15A3*.html. 5.^ Pliny (77 AD). "Book 8. Chapter 31.". Natural History. trans. John Bostock. http://www.perseus.tufts.edu/cgi-bin//ptext?lookup=Plin.+Nat.+8.31. Also Book 8. Chapter 30. and Book 11. Chapter 106. 6.^ Aelian (circa 220). "Book 3. Chapter 41.". On the Nature of Animals (Περὶ Ζῴων Ἰδιότητος, De natura animalium). http://penelope.uchicago.edu/Thayer/L/Roman/Texts/Aelian/de_Natura_Animalium/3*.html#41. 7.^ Aelian (circa 220). "Book 4. Chapter 52.". On the Nature of Animals (Περὶ Ζῴων Ἰδιότητος, De natura animalium). http://penelope.uchicago.edu/Thayer/L/Roman/Texts/Aelian/de_Natura_Animalium/4*.html#52. 8.^ Aelian (circa 220). "Book 16. Chapter 20.". On the Nature of Animals (Περὶ Ζῴων Ἰδιότητος, De natura animalium). http://penelope.uchicago.edu/Thayer/L/Roman/Texts/Aelian/de_Natura_Animalium/16*.html#20. 9.^ Cosmas Indicopleustes (6th century). "Book 11. Chapter 7.". Christian Topography. http://www.tertullian.org/fathers/cosmas_11_book11.htm. 10.^ Manas: History and Politics, Indus Valley. Sscnet.ucla.edu. Retrieved on 2011-03-20. 11.^ Discussion of the Indus Valley Civilization with mention of unicorn seals 12.^ Site with slide show about unicorn seal 13.^ Jewish Encyclopedia 14.^ Ps 21:22, Ps 28:6, Ps 77:69, Ps 91:11, Is 34:7. The Latin rhinoceros is employed in Nm 23:22, Nm24:8, Dt 33:17, Job 39:9–10 15.^ Browne, Thomas (1646). "Book 3. Chapter 23.". Pseudodoxia Epidemica. http://penelope.uchicago.edu/pseudodoxia/pseudo323.html. 16.^ (Ashmolean Museum) "Young woman seated in a landscape with a unicorn", Leonardo, Late 1470s 17.^ a b c Friar, Stephen (1987). A New Dictionary of Heraldry. London: Alphabooks/A & C Black. pp. 353–354. ISBN 0906670446. 18.^ Robin Meadows, "The Unicorn, the Mermaid, and the Centaur" Zoogoer, November–December 2006 19.^ "Dr Dove's Unicorn Bull". http://www.unicorngarden.com/drdove.htm. Retrieved 2007-01-20. 20.^ R. Norman Owen-Smith , "The interaction of humans, megaherbivores, and habitats in the late Pleistocene extinction" ch. 3 in Ross D. E. MacPhee, ed. Extinctions in Near Time: Causes, Contexts, and Consequences (in series Advances in Vertebrate Paleontology) 1999. Springer. ISBN 0306460920 pp. 57 ff 21.^ "Man Made Unicorns". http://www.lair2000.net/Unicorn_Dreams/Unicorns_Man_Made/unicorns_man_made.html. Retrieved 2007-01-20. 22.^ The Living Unicorn! 23.^ "Unicorn at Ocultopedia". http://www.occultopedia.com/u/unicorn.htm. Retrieved 2007-01-20. 24.^ Daston, Lorraine and Katharine Park. Wonders and the Order of Nature, 1150–1750. New York: Zone Books, 2001. ISBN 0942299914 25.^ Purchasing Power of British Pounds from 1264 to 2007 26.^ a b Falconi, Marta (2008-07-16). "Single-horned 'Unicorn' is deer found in Italy". Associated Press. http://dsc.discovery.com/news/2008/06/11/unicorn-deer-italy.html. Retrieved 2008-06-14. 27.^ "Single-horned 'Unicorn' deer found in Italy". http://news.yahoo.com/s/ap/20080611/ap_on_fe_st/italy_unicorn;_ylt=AuMxc9ordeEPLXLJHlp5JQEuQE4F. Retrieved 2008-06-11. [dead link] Larger photo at Dailymail.co.uk Sources Beer, Rüdiger Robert, Unicorn: Myth and Reality (1977). (Editions: ISBN 0-88405-583-3; ISBN 0-904069-15-X; ISBN 0-442-80583-7.) Encyclopædia Britannica, 1911: "Unicorn" Gotfredsen, Lise, The Unicorn (1999). (Editions: ISBN 0-7892-0595-5; ISBN 1-86046-267-7.) Shepard, Odell. The Lore of the Unicorn. Readtext on-line! (London, Unwin and Allen, 1930) ISBN 978-1437508536 Lavers, Chris The Natural History of Unicorns (Granta, 2009) ISBN 978-1847080622 Gotfredsen, Lise The Unicorn (New York: Abbeville Press, 1999) ISBN 978-1860462672
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