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http://frontiers-of-anthropology.blogspot.com/

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http://bizarrezoology.blogspot.com/
Showing posts with label Little Yeti. Show all posts
Showing posts with label Little Yeti. Show all posts

Friday, 5 July 2013

Yeti Tracks



There was a posting that was made here earlier and I was asked to take it down by the original owner. It was no big deal and so I did. The pertinent information, though, was this: while researching the well-known Eric Shipton "Yeti" track above, this other person saw an adjoining photo from an art poster site which also supposedly showed Yeti tracks from Mount Everest, presumably also from the Shipton expedition.

 
And it was stated that the one Shipton track must have been one exceptional printout of this line of irregular "footprints" of different sizes and shapes. If so, then it becomes even more likely that the print when found was pretty much hopeless until it was cosmetically cleaned up for the camera.
 
In the meantime I also pasted together this interesting comparison: Grover Krantz had said that Sasquatch prints were actually disproportionately large, being both longer and wider relative to height than in human footprints. He made the comparison that I converted to the superimposed tracks on the right, the brown one being a Sasquatch footprint and the green one a human one, both from individuals six feet tall. After I did that, a thought struck me and I made the set at left for comparison, in which the brown one is a Wildman (Neanderthaloid) track and the green one human, again both at six feet tall. This does dramatise the differences and the similarities, but basically Wildman tracks are modified-normal-human for sturdier and more muscular bodies while Sasquatch footprints indicate a complete reorganization of the system.They appear to have human proportions but that is actually something of a coincidence.
 
 
 
For reference, here is Tyler Stone's scale for types of Yetis, building on my own information
 but using Sanderson's standard names for the types:
 

Tuesday, 30 April 2013

Why are the 'Three Wise Monkeys' Usually APES?

 

http://en.wikipedia.org/wiki/Three_Wise_Monkeys

The three wise monkeys (Japanese: , san'en or sanzaru, or , sanbiki no saru, literally "three monkeys"), sometimes called the three mystic apes,[1] are a pictorial maxim. Together they embody the proverbial principle to "see no evil, hear no evil, speak no evil".[2] The three monkeys are Mizaru, covering his eyes, who sees no evil; Kikazaru, covering his ears, who hears no evil; and Iwazaru, covering his mouth, who speaks no evil. Sometimes there is a fourth monkey depicted with the three others; the last one, Shizaru, symbolizes the principle of "do no evil". He may be shown crossing his arms.
There are various meanings ascribed to the monkeys and the proverb including associations with being of good mind, speech and action. In the Western world the phrase is often used to refer to those who deal with impropriety by turning a blind eye.[3]
In English, the monkeys' names are often given as Mizaru,[4] Mikazaru,[5] and Mazaru,[6] but the last two names were corrupted from the Japanese originals.[7][8]
 ...
In Chinese, a similar phrase exists in the Analects of Confucius from 2nd to 4th century B.C.: "Look not at what is contrary to propriety; listen not to what is contrary to propriety; speak not what is contrary to propriety; make no movement which is contrary to propriety" (非禮勿視, 非禮勿聽, 非禮勿言, 非禮勿動).[9] It may be that this phrase was shortened and simplified after it was brought into Japan.
....
Though the teaching had nothing to do with monkeys, the concept of the three monkeys originated from a simple play on words. The saying in Japanese is "mizaru, kikazaru, iwazaru" (, , , literally "don't see, don't hear, don't speak". However, -zaru, an archaic negative verb conjugation, is pronounced the same as zaru, the vocalized form of saru (?), "monkey", so the saying can also be interpreted as the names of three monkeys.
It is also possible that the three monkeys came from a more central root than a play on words.[contradiction] The shrine at Nikko is a Shinto shrine, and the monkey is an extremely important being in the Shinto religion.[citation needed] The monkey is believed to be the messenger of the Hie Shinto shrines, which also have connections with Tendai Buddhism. There are even important festivals that are celebrated during the year of the Monkey (occurring every twelve years) and a special festival is celebrated every sixteenth year of the Kōshin.
"The Three Mystic Apes" (Sambiki Saru) were described as "the attendants of Saruta Hito no Mikoto or Kōshin, the God of the Roads".[10] The Kōshin festival was held on the 60th day of the calendar. It has been suggested that during the Kōshin festival, according to old beliefs, one’s bad deeds might be reported to heaven "unless avoidance actions were taken…." It has been theorized that the three Mystic Apes, Not Seeing, Hearing, or Speaking, may have been the "things that one has done wrong in the last 59 days."
According to other accounts, the monkeys caused the Sanshi and Ten-Tei not to see, say or hear the bad deeds of a person. The Sanshi (三尸?) are three worms living in everyone's body. The Sanshi keep track of the good deeds and particularly the bad deeds of the person they inhabit. Every 60 days, on the night called Kōshin-Machi (庚申待?), if the person sleeps, the Sanshi will leave the body and go to Ten-Tei (天帝?), the Heavenly God, to report about the deeds of that person. Ten-Tei will then decide to punish bad people, making them ill, shortening their time alive, and in extreme cases putting an end to their lives. Those believers of Kōshin who have reason to fear will try to stay awake during Kōshin nights. This is the only way to prevent the Sanshi from leaving their body and reporting to Ten-Tei.
An ancient representation of the 'no see, no hear, no say, no do' can be found in four golden figurines in the Zelnik Istvan Southeast Asian Gold Museum. These golden statues date from the 6th to 8th century. The figures look like tribal human people with not very precise body carvings and strong phallic symbols.[11] This set indicates that the philosophy comes from very ancient roots.

References

  • Titelman, Gregory Y. (2000). Random House Dictionary of America's Popular Proverbs and Sayings (Second Edition ed.). New York: Random House. ISBN 0-375-70584-8.
  • Archer Taylor, “Audi, Vidi, Tace” and the three monkeys
  • A. W. Smith, Folklore, Vol. 104, No. ½ pp 144–150 ‘On the Ambiguity of the Three Wise Monkeys’

 External links



At first the representations of the three monkeys were clearly recognisable Japanese macaques ("Snow monkeys") and this included the clear representation of their stumpy tails.


However, that is not the way they are most commonly known. They are most commonly represented as small APES often resembling chimpanzees but usually more ambiguously suggesting the features of both chiomps and orangutans.


 
Since there are still reports of smallish apelike creatures on Japan under the common term "Hibagon" and we have seen reporesentations of them before on this blog, it seems more likely that the common representation of the three wise monkeys actually ARE representations of three wise apes, the Japanese native apes that seem to be related to the Smaller kind of Chinese Yeren and thence to the fossil Orangutans known to have existed in China

Illustration of the Chinese Yeren as an orangutan-like creature
 as done by R. W. Benjamin on the Unknown Creatures site

Xing-Xing or similar ape, wood carving from Taiwan,
the term Xing-Xing (Shing-Shing) is in general casual use in the Orient.
 
 
Sculpture of an obvious orangutan located at Hong Kong

 
Small "See No Evil (etc) figurines like these come from the Burmese/Thailand border country and they are referred to under the name of the local Yeti equivalent, the Tok. The bare remnants of a "Monkey" face can be made out in the gilded example below.


"King Louis" from the Disney version of The Jungle Book, a representation of the Olu-Bandar under the title "King of the Monkeys". The character was introduced by Bill Peet while he was working on the script and nobody seems to know where he came by this information: there is such a creature alleged in the Assam and Heuvelmans refers it to the "Mainland Orangutan" category. There was not such a creature mentioned in Kipling's original Jungle Book with Mowgli.

Two small votive orangutan figurines in brass from Tibet, listed for sale on Ebay.



One of the Yeti stamps from Bhutan that bears a distinct resemblance to a male (Sumatan) Orangutan. Similar orangutan like creatures are depicted in midieval Persian miniature paintings.



Above are the two types of stamp-Yetis done to the same scale. Yes, the bigger one has a tail attributed to it, but that part is never actually reported on live individuals that are supposedly sighted. Below are two depictions of the two types pasted together at the same scale.


Following is the article on Chinese Yerens from George Eberhart's Mysterious Creatures (2002) Although there are different kinds of creatures called by the same names Yeti and Yeren, Bernard Heuvelmans counts the two as equivalent and related concept and indeed the main types (discounting the local Wild Men) are the larger and smaller kinds just indicated above. The same types also continue on Southward. The general range in heights as being 4 to 10 feet tall holds for both places (discounting the even larger sizes) and I draw attention to the statement "Color varies from black in Yunnan provence to white in Tibet and reddish-brown in Hubei Provence"--That's right people, the big Yetis in Tibet ARE said to be white! {actually they are usually shades of gry or "Grizzly" and white commonly. This is the Gigantopithecus type that would be the same as the North American Sasquatch). And the smaller reddish-brown one in Nepal is the one the press has taken to calling "the Yeti": it is most likely a kind of orangutan derived from the Chinese "fossil Pongo" of the Pleistocee.






Wednesday, 29 August 2012

Skunk Ape and Other Ape Updates



Skunk Apes or Swamp Apes are back in the news again. A little new material is available, but I thought it was a good time for a little review. The Skunk Ape or Swamp Ape is an unknown animal which seems to prefer the warmer lowlands of the Southern USA, and sightings overlap with (and are often confused with) more usual Bigfoot-types of reports. The ape type is especially common in parts of Florida and Texas, but in both places there are also more definite sightings of a more humanlike (Neanderthal-like) being. The tracks of both are very distinctive, the human category having human feet and the ape category having ape feet.

http://en.wikipedia.org/wiki/Skunk_Ape

Skunk Ape


Myakka skunk ape 2.png

One of the two alleged Myaka Skunk Ape photographs taken in 2000
Creature
Groupingcryptid
Sub groupinghominid
Data
CountryUnited States
RegionSoutheastern States
HabitatSwamps
The Skunk Ape is a hominid cryptid said to inhabit the Southern United States,[1] from places such as North Carolina and Arkansas, although reports from Florida are most common. It is named for its appearance and for the unpleasant odor that is said to accompany it. According to the United States National Park Service, the skunk ape exists only as a local myth.[2] Reports of the Skunk ape were particularly common in the 1960s and 1970s. In the fall of 1974, numerous sightings were reported in suburban neighborhoods of Dade County, Florida, of a large, foul-smelling, hairy, ape-like creature, which ran upright on two legs.

History

Sightings of the skunk ape go back to before Europeans arrived. Indian tribes such as the Creek, Cherokee, and Seminole all told stories of a creature that stood 5–8 feet tall and gave off a pungent odor. When Europeans arrived, they learned of the legends from the Native Americans. They reported that these creatures were dangerous towards white people and friendly towards the Indians. A famous example of this reportedly occurred in the fall of 1822. One cold night, two hunters were awoken by a fierce roar near their camp and fled leaving all of their belongings behind. They made it back to their village and told their friends of their experience. The villagers formed a posse to hunt down the creature. They searched the woods for several days armed with rifles, pistols, swords, and knives. After a week of searching, they reportedly found huge footprints in the mud close to where the hunters had their experience. Encouraged by this new find, they made camp and planned to continue searching the next morning. Later that night however, the creature attacked the camp. The creature was reportedly hit repeatedly but still continued to attack. The posse fought back but the creature killed several of the men before they finally managed to kill it. The survivors examined the creature, which they claimed had jet black hair, was 12–13 feet tall and weighed over 1200 lbs. Fearing that the sounds of the battle would attract other creatures, the survivors fled back to the village without bothering to take any evidence of the creature. Historians and biologists argue whether this event really happened. Some say its just a story passed from generation to generation. Others say it happened, but the animal was possibly an unusually large black bear.

Myaka photographs

In 2000, two photographs of an alleged ape, said to be the Skunk Ape, were taken anonymously and mailed to the Sarasota Sheriff's Department in Florida. They were accompanied by a letter[3] from a woman claiming to have photographed it on the edge of her backyard. The photographer claimed that on three different nights the ape had entered her yard to take apples from a bushel basket on her porch. She was convinced it was an escaped orangutan. The police were dispatched to the house numerous times but when they arrived the Skunk Ape, also known as the stink ape, was gone. The pictures have become known to Bigfoot enthusiasts as the "skunk ape photos".[4]
Loren Coleman is the primary researcher on the photographs, having helped track down the two photographs to an "Eckerd photo lab at the intersection of Fruitville and Tuttle Roads" in Sarasota County, Florida.[5]

Organizations

Though there are many searches/expeditions for the skunk ape, there is an official skunk ape headquarters in Ochopee, Florida. This skunk ape hotspot is run by David Shealy and his brother, Jack.
Airing in fall 2012, Skunk Ape, starring Dave Shealy will premiere on the travel channel.

References

  1. ^ Lennon, Vince (2003-10-22). "Is a Skunk Ape Loose in Campbell County?". WATE 6 News (WorldNow). http://www.wate.com/Global/story.asp?S=1492976. Retrieved 2006-12-23.
  2. ^ "The abominable swampman". BBC News. 1998-03-06. http://news.bbc.co.uk/1/hi/world/americas/62786.stm. Retrieved 2006-12-23.
  3. ^ Coleman, Loren. "Myaka Skunk Ape "Letter"". http://www.lorencoleman.com/letter.html.
  4. ^ Newton, Michael (2005). "Skunk Ape". Encyclopedia of Cryptozoology: A Global Guide. McFarland & Company, Inc.. pp. 430–431. ISBN 0-7864-2036-7.
  5. ^ Coleman, Loren. "The Myakka "Skunk Ape" photographs". http://lorencoleman.com/myakka.html.

Further reading

  • Newton, Michael (2005). "Skunk Ape". Encyclopedia of Cryptozoology: A Global Guide. McFarland & Company, Inc.. ISBN 0-7864-2036-7.
  • Bigfoot!: The True Story of Apes in America (NY: Paraview Pocket-Simon and Schuster, 2003, ISBN 0-7434-6975-5), which contains primary historical material on Apes, Skunk Apes, and the Myakka photographs.
  • The Field Guide to Bigfoot, Yeti, and Other Mystery Primates Worldwide, Loren Coleman and Patrick Huyghe, Illust. Harry Trumbore, ISBN 0-380-80263-5

External links





The Material from Wikipedia is shared under the same understanding as the rest of the material on Wikipedia, as reference from various sources and free to all for educational purposes. As a comparison, I have added a Skunk Ape drawingon of a rescaled Heuvelmans reconstruction of the Abominable Snowman (the creature he called the small Yeti, more ordinarily called a Mighu or Mi-Gorangutan, the Skunk ape is often said to be particularly like an Orangutan and often reddish in colourore manlike creature also found alongside the Skunk ape (and often called Skunk Ape by mistake) is more usually darker in colour as an adult.

Below is a lifesized Skunk Ape bust outside of the information center in Florida. The teeth and facial features are approximately as they are said to be in many reports: the nose should be smaller and is very flat with two large nostrils like the holes on the end of a pig's snout, but set close together

Skunk Ape Playlist


Since the matter of the Mapinguari came up again recently (Twice) I found an appropriate illustration of an orangutan and modified the facial features into the correct threatening expression. I have NOT changed the position of the head in the artwork. The visual impression is of a headless creature with one eye and a large fanged muzzle coming out of the torso. Reports of "Headless men" had been otherwise coming out of South America since its colonisation by the Spanish in the 1500s. The feet have very long curved toes for climbing and they leave "Circular" tracks when on the ground. The usual creature as reported is nothing like a groundsloth only reports of the more usual groundsloth type are sometimes referred to under this category owing to a confusion in the names. There are two kinds of reports and they are not otherwise similar: the groundsloth type reports specify a quadruped the size of a hose or cow with claws, a thick tail, and a shaggy coat like a wolf's, and then again there is the Mapinguari which is like an ape, tailless, about mansized but with unusual features  including the typical allegation it is headless, a cyclops, and has a fanged muzzle coming out from its torso.

Sunday, 19 August 2012

On The Track of the Abominable Snowman

Yeti, On the Track of The Abominable Snowman

http://www.unexplainedstuff.com/Mysterious-Creatures/Apelike-Monsters-Yeti.html

[I have added most of the photos from a google photosearch]
Tales of hairy monsters existing in the Asian wilderness can be found in the writings of several venerable Chinese scholars who linked these creatures to the "time of the dragon," the presumed genesis of Asian civilization. Despite an occasional report by a European visitor to the region, the apelike creatures did not receive any sort of widespread notoriety until the beginning of the twentieth century.
During an expedition into the Himalayas in 1906, botanist H. J. Elwes was astonished to glimpse a hairy figure racing across a field of snow below him. The scientific establishment dismissed his report until several scholars discovered the journals of Major Lawrence Waddell, who, during his 1887 expedition, reported having found humanlike tracks in the snow.
The First Everest Expedition was launched in 1921, led by Colonel C. K. Howard-Bury. The climbing party of six British men and 26 native porters was crawling slowly up the north face of Everest, near the Lhakpa La Pass, when Howard-Bury spotted tracks in the morning snow. Most of them were easily recognizable as those of rabbits or foxes, but one set of indentations was peculiar, appearing as if a man walking barefoot had made them. A Sherpa guide identified the tracks as belonging to the Yeti or the "mehteh kangmi," the man-beast of the mountains who lived in the snow.
Later, when Howard-Bury telegraphed his reports to Calcutta, he mentioned the incident briefly. Unfortunately, the telegraphic facilities were very primitive and the words "mehteh kangmi" were garbled into "metch kangmi." The expedition's assistants in Calcutta were confused by the term and asked a Calcutta newspaper columnist to translate the term. The columnist told them that "metch" was a term of extreme disgust, so it might be translated as the "horrible snowman" or the "abominable snowman."
A reporter for one of England's most sensational newspapers was in the office when the telegram was translated. He raced for the cable office in Calcutta, wiring his paper that the First Everest Expedition had encountered a frightening creature known as the "abominable snowman." Thus the hairy wild men of the Himalayas were named in error and the term has persisted to this day. When Howard-Bury and his unsuccessful mountain climbers admitted defeat on Mt. Everest, they returned to civilization and discovered that newspaper reporters were eager for more information about the abominable snowmen.

2007 "Yeti" track found by Destination Truth
In the 1930s scientists studied the reports of explorer Frank Smythe's discovery of Yeti tracks in the snow at 14,000 feet. The footprints measured 13 inches in length and were five inches wide in 1936.
Famed mountaineer Eric E. Shipton claimed that he saw similar tracks on his expedition to Everest
World War II (1939–45) stopped mountaineering and scientific exploration of the formidable Himalayas, but in 1942, Slavomir Rawicz and four other men escaped from a Communist prison camp in Siberia and struck out on a "long walk" toward India. They reported meeting two Yeti during their incredible journey.
Sightings of Yeti mushroomed in the 1950s as several scientists seriously investigated the snowmen. In 1950, natives reported Yeti in three different locations, including a sighting by a large group of monks near Thyangboche. A Yeti also ventured out of the forest and hung around the Thyangboche Monastery until it was finally chased away by monks who blew bugles, struck gongs, and shrieked at it. The following year, Eric Shipton discovered tracks and photographed them while on his way to Everest with an expedition.
In 1952, Sir Edmund Hillary and George Lowe found "snowman" hair in a high mountain pass, and tracks were reported by a Swiss expedition. In 1954, an expedition financed by the London Daily Mail set out to capture a Yeti. They found tracks in several different locations, but returned without their prize. Three other scientific groups also reported finding tracks.


Tom Slick Track Cast, Reversed

In 1957, the first expedition sponsored by the American millionaire Tom Slick found hair and footprints at several locations. Two porters said Yeti had been sighted in those regions earlier that year. Peter and Bryan Bryne said they had seen a snowman when the Slick Expedition was in the Arun Valley. In 1958, Gerald Russell and two porters with the Second Slick Expedition encountered a small snowman near a river, and in the following year, tracks were reported by the Third Slick Expedition, as well as by members of a Japanese expedition.

Sir Edmund Hillary, the man who conquered Mt. Everest, created a sensation when he returned with the alleged scalp of a Yeti. Hillary later proved that the so-called scalp was actually goat skin, and he declared that snowman tracks were made by foxes, bears, and other animals that became enlarged when the snow is melted by the sun.
An alleged Yeti, or abominable snowman, on the 1952 issue of Radar magazine. (MARY EVANS PICTURE LIBRARY)
An alleged Yeti, or abominable snowman, on the 1952 issue of Radar magazine.
 (MARY EVANS PICTURE LIBRARY)

In August 1981, Soviet mountain climber Igor Tatsl told the Moscow News Weekly that he and his fellow climbers had seen a Yeti and that they had attempted a friendly, spontaneous contact with the creature. Tatsl went on to state that his team had made a plaster cast of an imprint of a Yeti's footprint that they had found on a tributary of the Varzog River. This particular river rushes through the Gissar Mountains in the Pamiro-Alai range of Tadzhik in Central Asia. In Tatsl's considered opinion the Yeti may quite likely be humankind's closest evolutionary relative. He further believed that their senses were more highly developed than those of the human species.

Almas Type "Abominable Snowman"Track

Russian scientists have sponsored serious efforts to track down the Yeti for more than a quarter of a century. Although each Russian province may have its own name for the mysterious giants of the mountain—in Dagestan, "kaptar"; in Azerbaijan, "meshe-adam"; in Georgia, "tkys-katsi"; while the Chechens, Ingushes, Kabardins, and Balkars call it the "almasti"—each startled eyewitness seems to describe the same strange beast.

The Chinese call the snowman "yeren," and in 1977, 1980, and 1982, expeditions searching for the manbeast set out to track down their quarry in the Shennongjia Forest Park in western Hubei province. In September 1993, a group of Chinese engineers claimed to have seen three yeren walking on trails in the Shennongjia Forest Park.
In October 1994, the Chinese government established the Committee for the Search of Strange and Rare Creatures, including among its members specialists in vertebrate paleontology and palaeanthropology. A loose consensus among interested members from the Chinese Academy of Sciences maintains that the yeren are some species of unknown primates. The largest cast of an alleged wildman footprint is 16 inches long, encouraging estimates that the yeren itself would stand more than seven feet tall and weigh as much as 660 pounds. The scientific committee has also studied and examined eight hair specimens said to have come from yeren ranging through China and Tibet. The analyses of the hairs, varying in color from the black collected in Yunnan province and the white collected in Tibet to the reddish brown from Hubei, indicate a nonhuman source, but no known animal.


Yeren AKA Xing-Xing ("Mainland Orang")
In April 1995, a yeren expedition of 30 members led by Professor Yuan Zhengxin set out for the Hubei mountains. Although the enthusiastic Professor Zhengxin expressed confidence that the well-equipped group would capture a yeren within three years, by July most of the expedition members had returned to Beijing with little more than some possible hair samples to show for their three-month safari.
In January 1999, Feng Zuoguian, a zoologist for the Chinese Academy of Sciences, announced through the state-run China Daily newspaper that China was officially proclaiming its firm opposition to any outsiders who attempted to organize expeditions to capture the Yeti or the yeren. According to the official proclamation, after much debate in December 1998 the members of the Chinese scientific community had decreed once and for all that the creatures do not exist.

"Chinese Wildman" Track Casts
However, in spite of the official pronouncement from the Chinese Academy of Sciences that neither the Yeti nor the yeren exist, anthropologist Zhou Guoxing reminded his colleagues that unidentifiable hair specimens and 16-inch casts of footprints had been found during scientific expeditions to the Shennongjia region. In his opinion, even if 95 percent of the reports on the existence of the wild man are not credible, it remains necessary for scientists to study the remaining five percent.

 
Chinese "Yeti" track on the Left: More Bigfoot type track cast on the Right.
Both types have been found in Tibet and both types have been found on Mount Everest
In April 2001, British scientists on the trail of the Yeti announced the best evidence yet for the existence of the mysterious creature of the Himalayas—a sample of hair that proved impossible to classify genetically. Dr. Rob McCall, a zoologist, removed strands of the Yeti hair from the hollow of a tree and brought them back to Britain to be analyzed. Dr. Bryan Sykes, Professor of Human Genetics at the Oxford Institute of Molecular Medicine, one of the world's leading authorities on DNA analysis, stated that they could not identify the DNA that they had discovered in the hair and that they had never before encountered DNA that they couldn't recognize.
[So Far the DNA tests on the so-called Yeti hairs have been indeterminate. A few hairs have turned out to come from ke or goatlike mountain animals]
The Yeti tracks themselves are highly variable in size and shape and I have attempted to give some sense of this with the samples posted along with the article. Contrary to statements made by others, North American-type "Bigfoot" type tracks do appear in the Himalayas and on Mount Everest itself. The more human sized and humanlike ones are the Almas tracks which vary from less than standard human size to somewhat greater than standard human size: morphologically they are pretty consistent though. The "Real Yeti" tracks tend to be smaller and rounder in shape: some claims are made for "Elephant tracks" which are basically circular in outline, but the general feeling is that the "Circular" outline is due to snow slumping into the tracks or the tracks becoming melted and refrozen. The more trustworthy tracks in this category have an offset big toe on the inside and are "Mittenfoots."
THE YETI Yeti is a biped be known throughout the Himalayas. was in it, where the climber Eric Shipson managed to perform the first photographs of the alleged traces of snowman. Measuring 29 centimeters in length and width 14. Who left the prints was over two meters high. Edmund Hillary, one of the climbers reached the summit of Everest, wrote: "Sen Tensing, one of my more experienced Sherpas, he assured me he saw a yeti. The following year I found a lock of black hair at 5,800 meters altitude. My Sherpa assured me it was a yeti hair and threw him afraid. " Since then, Chinese scholars became interested in the matter. There have been many testimonies which have been encountered with this creature. Zhening Yuan, a paleoanthropologist at the Chinese Academy of Sciences, which conducted several expeditions in search of the yeti, revealed in 2000 to The New York Times that there are probably several families of these creatures in the various regions of China. In Tibet Metoh called kangmi. Walk slightly leaning forward. It has all the hairy body straight and strong, except the face, white or red skin, the coat is shorter in the chest and below the knees. The head is oval and pointed. His forehead is steep, sunken eyes and jaws strong. The neck and back are wide and muscular. The arms reach to the knees and legs are strong and arched. The feet wide, are covered with hair. It gives off a characteristic strong odor. It has nocturnal habits and shy away from the man. It follows that is an omnivorous animal. The analysis of excrement that have been found with traces confirms this hypothesis: they contain vegetable matter, bones of small mammals and birds, and remains of large insects. Have also been found in these droppings three new species of intestinal parasites, suggesting that his guest is an unknown species.

But, as discussed above there are several groupings: The great yeti, called dzu-teh (chuti) by the Sherpas, Rimi by Tibetans and Migyur mountain in Bhutan, is between 2 and 2.75 meters high (7 to 9 feet). It has prominent eyebrows. Its coat is made ​​of two layers: an inner, thick, reddish short hair, and a more loose, consisting of long hairs grayed brown or black. The DNA of a sample of long black hairs collected in Bhutan has been analyzed in 2001 at the Institute of Molecular Medicine, University of Oxford, with the result that failed to identify the animal it came from. Their tracks are more than 30 centimeters (one foot, some are 18 inches). He lives between 3000 and 4000 meters in Tibet and northern Nepal, Sikkim and Bhutan, although possibly the same giant primate, under various names, is known in southern China and throughout Southeast Asia.
probably is related to Gigantopithecus, a huge anthropoid ape of over 2 meters high (6 feet 6 inches tall), known only by their teeth and jaw fragments found in India, Vietnam and China, disappeared in the Middle Pleistocene, about 400,000 years.
The small yeti, called yeh-teh or myti (Mi-tre) by the Sherpas, lower down the mountain than Tibetan, Rackshi Bonpo, Jungli Admi (jungle men) in Bhutan, Sikkim sogpa or shukpa, bamanush or vanamanusha in Kashmir and Bangladesh, is stocky and size of a man, or somewhat shorter, between 1.4 and 1.7 meters (4 foot 6 to 5 foot 6). Its fur is thick, reddish, some hairs, analyzed at the Museum of Natural History in Paris, have been identified as belonging to a unknown primate, related to the orangutan (Pongo pygmaeus). His cheeks are covered with brown hair, flat nose, lips long and teeth wide. The hands are large. His footprints, human side, measuring about 25 centimeters long (10 inches) by 12 wide (6 inches) and have 4 or 5 fingers one of them a thumb.
According to the Tibetan mountaineers, there is a third type of yeti, which they call nyalmo or my-chen-po. It is a giant carnivore, cannibal, 4 to 5 meters high, dwelling in inaccessible caves above 4000 meters and move in groups. Of these titans there is little evidence, but it seems that also found their mark, 45 to 60 centimeters in length. (18 to 24 inches, more likely going to creatures 9 to 12 feet tall rather than 12 to 15 feet tall)
"Mountain Giant" depicted as sleeping Almas-style: this is from a set
of illustrations about fairytale creatures, but it was so striking I had to add it

[There is a confusion between a more manlike and more apelike creature in the smaller category, as is shown by the names lumped together. One is more like the Almas]
http://pedromariafernandez.blogspot.com/2009/09/criptozoologia-2.html (Google Translation)
http://en.wikipedia.org/wiki/Yeti

Etymology and alternate names

The word Yeti is derived from Tibetan: གཡའ་དྲེད་, Wylie: g.ya' dred, ZYPY: Yachê), a compound of the words Tibetan: གཡའ་, Wylie: g.ya', ZYPY: ya "rocky", "rocky place" and (Tibetan: དྲེད་, Wylie: dred, ZYPY: chê) "bear".[6][7][8][9][10] Pranavananda[6] states that the words "ti", "te" and "teh" are derived from the spoken word 'tre' (spelled "dred"), Tibetan for bear, with the 'r' so softly pronounced as to be almost inaudible, thus making it "te" or "teh".[6][10][11]
Other terms used by Himalayan peoples do not translate exactly the same, but refer to legendary and indigenous wildlife:
  • Michê (Tibetan: མི་དྲེད་, Wylie: mi dred, ZYPY: Michê) translates as "man-bear".[8][10][12]
  • Dzu-teh – 'dzu' translates as "cattle" and the full meaning translates as "cattle bear", referring to the Himalayan brown bear.[7][10][11][13][14]
  • [This is doubtless a false identification because the name is used in areas where the bear cannot be found. It literally means "That-which-attacks-our-yaks"-Dzu actually means Yaks]
  • Migoi or Mi-go (Tibetan: མི་རྒོད་, Wylie: mi rgod, ZYPY: Migö/Mirgö) translates as "wild man".[11][14]
  • Mirka – another name for "wild-man". Local legend holds that "anyone who sees one dies or is killed". The latter is taken from a written statement by Frank Smythe's sherpas in 1937.[16]
  • Ban Manchi - Nepali for "jungle man" that is used outside Sherpa communities where yeti is the common name.[15]
  •  [ie, "Downslope". this is identical to Biabanguli and Barmanu, and probably Rakshi-Bompo]
  • Kang Admi – "Snow Man".[14]
        [Mi-go and variations is used most commonly and considered the most definite term]
http://en.wikipedia.org/wiki/Yeren

Dale's reconstruction fot the Himalayan Mehti or Yeti
Migoi, Yeti Mask, the Abominable Snowman, street bazaar, Kathmandu, NepalPhoto credit: Wonderlane
Authentic mask with Neanderthal features, supplied under a creative commons license
"Mi-Go" is the usual specific term for "Wildman" in Tibetan and is more precise than "Yeti"

Chinese Wildman mask prop from movie. This was in a state of direpair when I got the reference photo and so I made a fixup by taking parts off of one side and mirroring on the other: the result is fairly good but still has some problems (the side teeth would never stick out that way but I have left them in there anyway) The rresult is recognisably some sort of an ape with a facial structure close to an orangutan. There is an indication for a sagittal crestthe upper lip has been pulled back to show the fangs but normally should hang dow more, and the fangs are also exaggerated. Please note the eyes are placed closer together than in the Migo mask erent and the teeth on the other mask are much more square and even.